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THALṬAWNGPU, KHUOVANG, PATHIEN

Wednesday, November 19, 2014

/ Published by VIRTHLI
-L. Thanmawia Pajamte
HMAR-haiin Sakhuo ei neive a. Chu chu hre chieng ding chun “Hmar Sakhuo le Ser le sang Dân” ti thupuia hmangin kum 1998 khan khaw țhen țhen sirin suina ka nei a. A tawpa chun Mizoram Hmar khaw hlui hai, RiDil le Chin Hills (Burma) sir ka țul ta leiin ka tawpsan hri ta a.Chuonga sakhuo ka suinaa chun thihnung khawvela mihriem hai thlarau khawsak dân ding ei pi le pu haiin an lo ring dân hai ka lâkkhawm nawk pei a. “ Mithi Thlarau Zinkawng” tiin a bua sut thei dingin file-ah ka sie a. Tuchen hin sutthei lovin a la um.

THAL ṬAWNGPU /PA
Mi hlui deuhai le ziekmi/tiem mihai chun Mithi Khuo chanchin hi ei hriet deu phuor ka ring a. Mi neizo, inchawng, khuongchawi, sesun, pasalțha; intieng le ram tienga thangsuohai thlarau chu Pielrâla lutin kumkhuoin faisa ringin inhawi takin an um ta ding niin ring a nih. Chu chu pi le puhai sakhuoin a tinzawn le mi’n an thihnunga an beisei tak chu a nih. Laltluangliana Khiangte chun, “Mizo sakhuoin a tlungpui thei vawrtawp chu Pielrâl a nih” a tih.

‘Pielrâl’ ti hi Hmar țawng a nih. “Piel” tichu lei/pil/hnuoi a nih. “Piellei thuoriet”, “Pielthlêng” tihai hi hnuoi thuothîp (earth’s crust) tinaani a. Ringnain chu hnuoi/piel le a râl chu mithi thlarau hai chawlna ding chu a nih. Chun hmun pakhat, Mithi Khuoa um a. Chu taka chun thangsuo naw hai le misuol hai thlarau chu rimsi takin an um kumkhuo ta ding nia ring a nibawk. Tulaia ‘Vânram’ ti le ‘Hremhmun’ um dingaei ring ang deu hi ni’na’nlang.

Chun, thi hnung thlarau khawvêl/khuo hi Raupui Khuo, Phulzing ti dama ko a ni bawk.
Hi Peilrâl le Mithi khuo lamțhea hin a nih Thalțhawngpu le a nuhmei Kulsamnu an lo duty chuh. Hi hmuna hinPielrâl a lût tlâk le tlâklo hai thlarau chu an lo fie hlak a nih. Hi hmuna lo duty pa hi Hmar hai chun THALȚHAWNGPU an tih. Mizo history tienga chun PAWLA an ti a, a nuhmei chu SANU an tih. Pawla ti hi ei ințawmpui nawh. Ei mithiem țhenkhatin ‘Pawla’ an tive hi an dik nawh. Bân raw hai seh. Kulsamnu tikhawm hi Sanu tive law lawhai sien. Mani hnamin history le hming nei zinga mi history le hming hi ințawmpui ding ei ni nawh.

Chun ‘Pawla’ ti hi civilized name a nih. Tienlai hming kalhmang a ni nawh. Bible a hming um a n’a, ringtu eini hnunga ei hriet chau a nih. Hi hming hi ințawmpuiin tulai hming tam tak hi phuok a nih. Tienlai hming hrim hrimah ‘Pawla’ ti hi phuok a ni ngai nawh. Kalchar hming khawm a ni nawh. ‘Thalțhawngpu’ tichu a tienlai hming hlie hlie a, a Hmar țawng hming hle a, a kalchar hming ngek ngawk hle bawk a nih. Hnamdang hai hming phuok hi ei chawilar pêk ding an naw a, mi kalchar rûn in ei um ding a ni bawk nawh. “The most dangerous invasion is cultural invasion”, historian hai in anti hi hrietzing a țha. (More information about Pielral, Mithikhuo, Thalțhawngpu and Kulsamnu can be had from the writer).
KHUOVÂNG
Khuo or khaw ti hi ei pi le puhai huna khan sakhuo, Pathien le Khawhri hming bulah an lo sie zie a. Khuo an biekna, inthawina dinga sa an that hai ser le sang an thawna le hmangna hai chu kei kawpin ‘Sakhuo’ an ti a, sakhuo ei ti sawng el an tah. Tulai lem chu sakhuo (religion) ti hi “world view” ti a ni tah. Khuonu chu malsawm theitu pathien anga ngai a ni leiin “Khuonu zârin dam ei ta” ei ti hlak. Ama zârin malsawmna khawm la dawng dingin ei inbeisei hlak. Chuleiin, “Khuo le vâng la um a tih” ti a ni hlak.

Ramhuoi tieng hrilna hming bula ‘khuo/khaw’ hmangna tam taka um. Khawhri, khawhring, khawchawm, khawmu, khawpal, khawbawn Khawhri, Khawzing Pathien, Khuonu, Khuovâng, etc. khuo + vâng hi thil in tlung tirtu le a thil in tlung/intlun hrilna, philosophy țawnga chun ‘cause & effect’ a nih.

Khuovâng hin thil a thaw thei em em a, Pathien dawt a nih. Malsawmna a nei a, khawhri nunghâk hmelțha ani bawk. Lasi nunghak hi an hmêl a țha emem a. Mizoram Lurh le Țantlâng saw an tamna a nih. Lasi nunghâk nêkin an hmel a țhalem a. Ân hmêl hi a țha êm leiin nunghak hmelțha takhai hi “Khuovângte ang el a nih” an ti hlak. Hausak leia khuongchawi tu lai pova ropuitak Thlanrokpa nuhmei khawm kha khuovâng nunghak a nih. Lasi nunghak hai nêka an danglamna chu an su hi a pheiin a kak a nih. Hmâr dawithiem hmingthang Lalruong khawm kha Khuovâng nunghak dawithiem, Supheikak-in a dawihlum a ni kha.

Chun, khuovâng hin kal a chawia, a fe lai chun ieng thil khawm in ri an nei ngainaw a, an to țhiep hlak. Hi lei hin ruol iemani tawk an hohlim mur mur a, chulaia a țawng bik um ta lova an to țhiep chun “Khuovâng felai a nih” an ti hlak. Chun, mi tam deu an lo um a, to țhuopa an lo um chun, “Iemana, khuovâng fe lai ang el chun in to \huop el a” ti a ni hlak. Chun, ramri remchang tak (natural boundary) hi “Khuovângrikhamsa” ti a ni hlak bawk.

Chun, Lasi nunghak hai ang bawkin khuovâng nunghak hai hi in ngaizawngpui thei an nih. Sa khawm an mi’n kaptir thei. Hi lei hin tlangvâl țha le naute hmelțha haichu an inchik hlak a. Ei panga a dum chite te um hai hi “Khuovânginchikna”(mole) ei ti hlak. Ei pi le puhai khan Khuovâng hi an ngaihlu em em a. Sap Missionary-haiin Mizoram-ah Pathien thu an hung hril țanlai khan, “Isu in tipa hi sakhuo a nei ngam chi ‘manih? Khawhri (Khuovâng) a ngam di’ manih?” tiin zawna an lo pêk a nih.
PATHIEN
Khuovâng ngilneina suklang dingin “Khuonu” ti hi hmang hlak a ni thu ei hril ta a. “Pa le Naupa” ei ti ang hin Pathien le Khuovâng hi inzawm angin an ngai a. Rev. G.C. Newport-in Feb., 1894 a “The Harvest Field”a a thuziek, Rev Zairem-in a quote nawk sawnga chunMizo haiin thlarau mi pahni an ngaidân hiengang hin a ziek a, “Pathien chu siemtu laltak a ni a. Khuovâng chu a hnuoia um, a thupêk hai kengkawtu a nih” tiin.

Hienga ‘khuo/khaw’ hi Pathien le sakhuo ințanna hming bulpui a ni lei le Khuovâng hi an ngaihlu êm leiin Mizo țawnga Bible, Pu Buonga haiin an inlet ding khan “God” hi Pathien ti di’m a ni Khuovâng? Ti thua nasa takin insêlna a um leiin JEHOVA tiin an inlet el a nih ti a nih.

Zohnathlak haiin Run vadung ei hung zui lai Liendo hai unau hi an pase em em a, a sangpa Tuoisiel chu an pasiet leiin a țap hiel a. A upa’n a thlamuonna thu, “Bawi, țap țapnaw rawh. Chunga Pathienin ami hmu zing a nih” ti a “Pathien” hming a lamna hi Mizo hnathlak haiin “Pathien” ti hming ei lam țanna niin B. Lalthangliana chun a ziek a. Amiruokchu hi hma dai hin Hmar hai chun Pathien hming hi ei lo lam țan tah. Shaan khuoa lênpûr a tlâk leia an suoksan, an inpâmzie hlaa an phuoknaa khan, “Chung Pathien-in Shaan khuo zu ksiem a…” tiin Pathien hming hi an lam dai ta a nih.

Chun, daibawl le Pathien biekna thusam hrim hrim Hmar hai chun ‘Pathien’ ti hi an lo sâm ta zing hlak. “Hei, phuut……, chunga Pathien ,hnuoia Pathien” tiin. Mizo hnathlak hai inthawina le thiem hla hai hi Hmar origin an ni thu K. Zawla, Rev. Liangkhaia, Rev. Zairema hai chun an ziek seng a nih.
Savidge le Lorrain hai Furlough-a an fe, Mizoram an hung kir nawk khan Mizo Bible-a God aia Jehova ti vawng el chu indikin an hriet nawh a. Khuovâng le Jehova ti chu a ienglem am hmang sawng ding ti thu ah an la buoi zing a. An khuol inzinna taphawt a, “Tu’n am a siem che a?” ti a mi bengvar deuhai an indawn taphawt hai chun, ‘Pathien-in’ tiin an dawn pei a. Muthi khuoa Hmar putar pakhat hi an indawnfûk ta a. Putar chun, “Patuon kan ti a. Chatuon Pathien a nih” tin Saphai chu a hril a.
Saphai chun Pathien thu awinaw hai hmanin Chatuon Pathien um dinga an ring chu ropui an ti em em a. Sap țawnga ‘God” ti nekin ‘Pathien’ tichu a chienglem niin an hriet a. Chu china inthawk chun Bible-ah ‘God’ inletna phawta chun ‘Pathien’ ti hi hmang sawng a ni ta a nih. (Pi putebiakhi, page 72 by Rev. Zairema)

Chun, Saphaiin Bible an inlet ding khan Dulien țawng le Hmar țawnga inlet ni raw se tia rawt a nih. Lushai Hills puotieng chena tiemtu ding Hmar an tam thu Missionary-hai chun an hril a, amiruokchu țawnghnia Bible inlet a ni chun hnam inpumkhatna se rawi a tih a ti pawl le Hmarhai hawphur pawl an tamlem leiin Lusei țawng chauva inlet a ni ta thu Pu (late) Sawiluaia, Executive Secretary, Baptish Church, Serkawn, Lunglei, South Lushai Hills chun a hril.
“God” ti, Pathien tia inlet hi Hmar hai phuok a lo ni awm chuh!
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