Health Mela Ankhasuo ah, Dr. Chaltawnlien khuollien-a hmang

Hmarkhawlien: Ni hni sung aw dinga buotsai Health Mela chu Tipaimukh AC hnuoia um Ankhasuo khuo-a hlawtling taka zo alo ni tah.

Hi Health Mela hawngna-a Tipaimukh AC- MLA tlingthar hlim Dr. Chaltawnlien Amo chu Chief Guest a hmang a nih. Churachandpur DC- Jacintha Lazarus, Dr.Liensang Changsan, CMO CCpu le Churachandpur District sunga SDO hai po an thang ve. Hienghai baka Specialist doctor mi 16 le an staff hai an thangsa bawk. Hi health mela ahin a veng mipui 500 hai kuoma free medical check-up le damdawi hai sem a nih.

Vanya Mishra is Miss India World 2012

[caption id="attachment_8240" align="alignleft" width="350" caption="Vanya Mishra, Prachi Misha, Rochelle Maria Rao win Miss India crowns"][/caption]

The winners of the Pantaloons Femina Miss India (PFMI) 2012 pageant were declared at a star-studded event at Bhavans Ground, Andheri. The winners are Vanya Mishra (Pantaloons Femina Miss India World 2012),Prachi Mishra (Pantaloons Femina Miss India Earth 2012),Rochelle Maria Rao (Pantaloons Femina Miss India International 2012).

Chandigarh girl, Vanya Mishra who got a direct entry in the final 20 after winning Dabur Gulabari Miss Rose Glow 2011 contest is finally PFMI'12 Miss World.In answer to th final question, If you have an option, 'will you create thousand jobs or feed thousand children daily?'Vanya said, "Little children are innocent and anybdy's heart will melt. I wil also try to give them education so that they can feed themselves and their family too."The PFMI 2012 winners were crowned by Pantaloons Femina Miss India World 2011 Kanistha Dhankhar, Pantaloons Femina Miss India Earth 2011 Hasleen Kaur, Pantaloons Femina Miss India International 2011 Ankita Shorey.Mr Kamal Basu, Head Marketing Skoda Auto India Private Limited gave away car keys as part of grand prize to the three finalists.

Name: Vanya Mishra

Age : 19 years

Height : 5'7"

Vital statistics (in inches): 34-25-37

Place of Birth : Jalandar

Crowned : Dabur Gulabari Miss Rose Glow 2011

City : ChandigarhProfession : Student

Relationship status : Single

College : PEC University of Technology

Interest: Badminton, Listening to music, Dancing & Reading

A quote or saying that has had profound impact on you
"If you believe that you can touch the stars, then you really can but if you think that you are a nobody then you will always remain a nobody".

What gives you a high?
Good Party Music & My Ambition

One law you would like to break?
I would not like to move away from my family post marriage

If you win the "Miss India" title what would be your first big splurge?
I want my own car preferably an Audi

Best pick up line you have ever heard?
"If u were a burger from McDonalds you would be Mc gorgeous"

Rate in order of priority the three qualities every woman must possess
Sensibility, modesty and beauty with brains.

A tune you cannot get out of your mind...
DJ got us falling in love again

Three achievements that will make you feel your life was a huge success!
Making my mom proud, being satisfied with what I have achieved and winning the Femina Miss India Crown

The weirdest thing you have ever tasted...
Orange Paratha

Last Movie that made you cry?
Rang De Basanti

Rate in order of personal preference the three qualities you admire in a man
His behavior with women, kindness and intelligence

If a Star was to give a solo performance whom would you pick and why?
Shahrukh Khan, because I have always found him a true entertainer

Craziest rumour you have heard about yourself?
I have stopped eating as I want to become size zero

How can you be sure whether a guy is the right man for you?
I would leave it to my instincts; I feel my heart will call out if he is the right man

With which celebrity would you like to go on a vacation?
Roger Federer

Do you think live-in is a good way to check out a relationship?
Personally I would say no, because if I'm sure enough to live with him, then I might as
well marry him

If you were to give one bit of advice to the youth today, what would that be?
To believe in yourself
If you are good, good things will happen to you someday sure

Your body to you means...
It's everything that represents who I am, I worship it and would like to keep it healthy
always

A man's most attractive physical feature...
His smile

One word in which you would like to be described to a guy...
Versatile

Favorite actor
Priyanka Chopra & Robert Downy Jr.

Favorite movie?
Due date

Love is...
A feeling of total contentment and happiness.

Food is...
One of the biggest loves of my life.

 

 

Name : Prachi Mishra

Age: 24

Height: 5' 7"

Vital statistics (in inches): 33- 24-36

Place of birth: Allahabad

City: Pune

Crowned: PFMUP '11, 1st Runner up

Profession: Investment advisor

Relationship Status: Single

College: Symbiosis, Pune

Interests: Reading and travelling

A quote or saying that has had profound impact on you
"The best way to predict your future is to create it".

What gives you a high?
Success gives me a high

One law you would like to break...
Drinking age of 25 years and above

If you win Miss India, what would be your first big splurge?
Europe trip with my family

Best pick up line you have ever heard?
Never got any pick up line from anyone

Rate in order of priority the three qualities every woman must possess
Intellectual, open and warm, soft spoken

A tune you cannot get out of your mind...
'You are so beautiful'

Three achievements that will make you feel your life was a huge success!
The international pageant crown, maintaining it and finally to be a good mother.

The weirdest thing you have ever tasted...
Raw Maggi, during my hostel days in the middle of the night

The last movie that made you cry?
Viruddh (Amitabh and Sharmila Tagore)

Rate in order of personal preference the three qualities you admire in a man
Firstly would be the way he talks, his eyes and his overall personality

If a star were to give a solo performance for you, whom would you prefer and why?
Aishwarya Rai. Since my teenage years, I have been dancing to her songs. I have always loved her on screen and copied her in the mirror. So it will be a dream come true for me.

What is the craziest rumour you have heard about yourself?
None

How can you be sure whether a guy is the right man for you?
When I will meet him, I will get a gut feeling!

With which celebrity would you like to go on a vacation...
Akshay Kumar, any day. I am his biggest fan.

Do you think live-in is a good way to check out a relationship?
Yes, I think as we always hear that things change after marriage, love is not the same. So, why not try out this situation before settling down!

If you were to give one bit of advice to the youth today, what would that be?
Dream big, follow your dreams and don't take shortcuts!

Your body to you means...
Temple ... I love, worship and respect my body

A man's most attractive physical feature...
His eyes

One word in which you would like to be described to a guy...
Mesmerising

Favourite Actor:
Akshay Kumar

Favourite Movie:
Jab We Met

Love is...
Love is a beautiful feeling only if you respect it

Food is...
A basic necessity
Name: Rochelle Maria Rao

Height :5'7"

Vital Statistics : 32-23-36

Place of birth : Chennai

Crowned: PFMI South'12 1 st Runner-up

City: Chennai

Profession : Anchor

Relationship Status : single

College: M.O.P. Vaishnav College for Woman

Interests : I love nature, exploring new cuisines and meeting new people, apart from doing social work, reading, music and traveling

A quote or saying that has had profound impact on you
"If you don't stand for something, you would fall for anything"

What gives you a high?
The stage and watching an underprivileged child taste a plum for the first time

One law you would like to break ...
Wish we could travel anywhere without visa or passport

If you win Miss India, what would be your first big splurge ?
Probably a long vacation abroad!

Best pick up line you have ever heard?
"If you let me, I will treat you like the goddess you are"

Rate in order of priority the three qualities every woman must possess
Confidence, elegance which is not artificial, intelligence

A tune you cannot get out of your mind ...
'Moves Like Jagger' by Maroon 5

Three achievements that will make you feel your life was a huge success!
Winning the Miss India and Miss World crowns, starting my own church and NGO, and a successful career in media.

The weirdest thing you have ever tasted
Stingray - I loved it!

The last movie that made you cry:
Jesus 2000, only spiritual movies make me cry

Rate in order of personal preference the three qualities you admire in a man
He should be confident
He should be talkative as I love to talk a lot
He should be able to dance with me or sing well for me

If a star were to give a solo performance for you, whom would you prefer and why?
I would have liked Patrick Swayze to do a solo, but I suppose that dream shall never materialize now. Rest his soul.

What is the craziest rumour you have heard about yourself? .
That I was going to become a nun

How can you be sure whether a guy is the right man for you?
He should work well with me, we should enjoy each other, we should be able to ignore each other's quirks, and finally we should be a good team together.

With which celebrity would you like to go on a vacation...
Johnny Depp

Do you think live-in is a good way to check out a relationship
No, you lose respect for each other, when you live together without the security of wedding vows, it will never lead to marriage

If you were to give one bit of advice to the youth today, what would that be?
Slow down, enjoy every moment, and pay a little more attention to those around you, whom you could help with very little effort.

Your body to you means...
Temple of God, meant to do his work on earth

A man's most attractive physical feature...
His eyes

One word in which you would like to be described to a guy...
Absolute fun

Favorite Actor :
Johnny Depp

Favorite Movies:
Now and then

Love is...
Understanding + compromise with an amazing result

Food is ...
My life

~TNN

SSC Combined Graduate Level Exam 2011 ah Hmar mi 19 an tling (Udpate)

Staff Selection Commission (SSC) hnuoia Combined Graduate Level Exam 2011 final result chu puong alo ni tah. Eini mi tuchena tling ei hriet thei hai chu anhnuoia an Hming le an posting na hmun ding tarlang a nih:

1.Lalthuoisang  Pangamte S/o Rochunghnung Pangamte, Bethel, Churachandpur (M/o External Affairs)

2. Mark Ngamthangrum S/o Lalthlunglien Pangamte, Light House Lane, Churachandpur (M/o External Affairs)

3. Ebenezer Thuoitulien, S/o (L) Daniel Chhangte, Rengkai (M/o External Affairs)

4. Joyful Zawlthanglien Khawzawl S/o Lalkhawmawi, Sielmat, Churachandpur (Assistant in CSS)

5. Lalhmingthang Songate S/o Lallienthang Songate, Parbung. (Assistant Enforcement Officer, Assam)

6. Lalthuoisang Joute, Rengkai S/o............ (Tax Assistant,Delhi)

7. Angelyn Ramneichieng D/o (L) Lalkhawsang, Parbung (Statistical Investigator, Andhra Pradesh)

8.John Vanlalnghak, Muolbem S/o ............. (Auditor, CAG Tamil Nadu & Pondicherry)

9. Olivia H Pakhuongte D/o Ruolhlei Pakhuongte, Sielmat. (Tax Assistant, Delhi

10. Rohminglien Songate S/o Rema (Remchin) Parbung (Assistant in CVC)

11. Nk. Lalthazam D/o Hrangthankhum Songate, Parbung (Inspector, Central Excise, Kerala

12. David Lallawmkung Amo S/o Lalbiekthang Amo, Rengkai (Auditor, CAG, Assam)

13. Jehova Bawia Fimate S/o........(Tax Assistant, Maharashtra, Dagar & Nagar Haveli)

14. J Ramvarzinga Changsan S/o Laltinkhum Changsan, Saron( Tax Assistant, Maharashtra, Dadar & Nagar Haveli)

15. Michael Lalrammawi Joute (Tax Assistant, Maharashtra, Dadar & Nagar Haveli)

16. Nelson Lalthuoisang Joute, Rengkai (Jr. Accountant/Accountant in CGA Offices, Delhi)

17. Oswin Nampui, Haflong (Auditor, CAG, Assam)

18. Darrosiem Michael Hmar S/o Darliensung Hmar, Imphal (Auditor in C & AG, West Bengal)

19. Christopher Lalrothang, S/o H T Neisanghlei, Thenmuol (Auditor in C &AG, West Bengal)

20.Ngurlienthang S/o Khuongchawilien, Parbung (Auditor in CAG Offices DELHI)



 

~With inputs fro'm Lalchungsiem Thlawngate & Jacob Shakum

HSA Executive Council April 21-ah

CCpur: Hung tlung ding April 21, 2012 (Inrinni) chawhnung dar 01:00 khin BUONZAWL-the arena, HSA Campus, Rengkai, Churachandpur, Manipur-ah HSA Executive Council nei ning a tih. Hi Council a hin Assembly Secretariat member-hai bakah CEC Member le Adviser-hai, Joint Headquarter le Branch tina President le General Secretary annaw khawma an aiaw dinga an ruothai le Joint Headquarters le Branch tinin EC Member dinga an ruot hai kim taka an thang beisei a nih.

Hi meeting a thurel ding pawimaw zuol deuhai chu - HSA General Headquarters Financial Rules 2012 le Hmar Students’ Education Fund chungchang thu a nih. Hienghai baka hin thu put lut dang dang um hai chai na hun um bawk a tih.

 

 

LUNGNAINA KAN TLANGPUI?

~Darsanglien Khawbung

Anih,nitin insung khawsakna le taksa khawsakna ding ngaituoin mitamtak mani tawk tawk a buoi le chawl thei lek loa hringnun kal chawi in ei buoi mup mup a.Chuong lai zingin hringnun umzie iengkhawm engtona nei der lo a,thawveng em em a,um khawm ei lo um tho.Mihriem a tunga ngir taphawthai inang vawng anta,ngaituona khawm inang vawng ata,ditzawng chenin ti ziek um chuong lo chu.Ieng lei am?Khawvel a ni tlat!Abikin,harsa le vangduoi bik rieua inhrietna mani ah,a hung tlung phat hin a nih.Mi popo neka vangduoi bika inhrietna a hung um a,hi khawvel hi mani ta dinga ṭawngsephur bik rieua hrietna lientak sungrila a hang in tu tak tak ni hin chu thil iengkim el le,ei hmabaka la hung in hersuok nawh pei dinghai chen hang ngaituo lem hin chuh.Lungaina a tlangpui ni tho tho a tih,ti chang hi hmabak a la hung ni nawk ta rawp hlak a ni.Kei lem hi chu mi neka vangduoi lem le harsa lem,thiemnaw le inhnuoilem ni a in ngaina lientak ka lungril a in tu nghet tlat hi peitlak harsa ka ti em em a.Chuleiin,mani a mang angna a hung tlung changing tuorthiem intak ka ti hlak.Hieng anga ngaituona tawitak le buldeu,innghatna ding iengkhawm um naw a ei in hriet lai tak hin a ni……..Iengtik lai khawma milo tlatlam ngailo tu,ei hrietfuk naw lai khawm a milo hrefu zing a,milo umpui zing hlaktu,mala min umtir ngailo tu “LALPA” kuoma ei hang tlulut hin chu,hrietthiem nawhai khawm hrietthiemna le hadamna ei hmu hlak.Chuong an naw chun,Setan’in remchanga lain,ei ngaituona buoi le harsatna anthawk in,inthim a khawm inthim nawk zuola mi hnuklut a lo tum ve zing hlak chu.Hi hi hringnun khawvel ei ni mihriemhai suksuol lei a ṭawngsephur hmun ei hluo ding a Lalpa’n a mi lo tiem pek nawk chu.Chuleiin,thlarau a sip mihrang lo fe tahai in thlarau inhrietirna ngei a hla ropui tak tak an lo phuok nasanhai chu.Hi thuruk hrethiem tuhai hai le a bel ding tak bel tuhai hai ta dinga hrietthiem dinga ro phumruk chu.Nang,kei a ta dingin inhawi in,inhawinaw bik naw nih.Hi thlaler ram tawl a hin,harsatna le buoina tamtak ei hmabak a hin mi hmuoktu an lo la um zing tho a nih.A tlung ta le la hung tlung ding chenhai khawm.Ei chan dinga ruot,Lalpa’n a mi siem pek chawl hadamna hi thlaler khela I chan ding I ngaituo hun a chu hlimna thuruk nei ve ngei I tih.

Thlalêr ka khêl hma chun,

Buoina tamtak tuok ding ka nih;

Lungaina thar la tlung ding le tuta,

A tlung tasa khawm,

Vân lâwmna chun ṭhal tui angin a suknêm thei.

THINA JORDAN

By:-Rev.Thangngur

Dena Bank - Probationary Officer Recruitment 2012

Dena Bank invites applications from qualified candidates who hold a valid score card issued by IBPS in 2011-12 for the post of Probationary Officer.

Probationary Officer (PO) : 500 posts (UR-250, OBC-134, SC-79, ST-37) (PH-34)

Pay Scale : Rs. 14500-25700

Age Limit : 21-30 years as on 01/07/2011

Qualification : A Degree in any discipline from a recognized University or any equivalent qualification recognized as such by the Government of India.

Essential requirement: Valid IBPS score obtained in Common Written Examination (CWE) for Probationary Officers [POs] / Management Trainees [MTs] 2011-12.

Application Fee : Requisite application Rs.200/- (Rs.50/- for SC/ST/PH) fee must be paid by way of “Fees Payment Challan” Go to the nearest DENA BANK BRANCH with the Fee Payment Challan and Pay in cash, the appropriate application Fee in CBS Account NO. 116211021139 with Corporate Business Branch, BKC, Mumbai – 51 in the name & style of “Dena Bank – Rectt Pro for PO – 2012”

How to Apply : Candidates are required to apply on-line through the Bank’s web site www.denabank.com from 28/03/2012 to 12/04/2012.

For Advertisement details Click Here

For Challan Click Here

To Apply Online Click Here

 

Indian Overseas Bank - Recruitment of Probationary Officer 2012

Indian Overseas Bank invites On-line applications from Indian Citizens for the post of Probationary Officers in Junior Management Grade Scale – I, who have taken the Common Written Examination (CWE) for Probationary Officers/Management Trainees conducted by IBPS in Sept / Nov 2011 and obtained a valid IBPS CWE-PO/MT-2011 Score Card and who meet the eligibility criteria mentioned in this notification below.

Probationary Officers (PO) (JMGS-I) : 1500 posts (UR-736, OBC-392, SC-223, ST-149)

Pay Scale : JMG-I – Rs.14500-25700/-

Age Limit : 21-30 years as on 01.07.2011

Qualification :
i) Graduation from a recognised university/Institution with minimum 60% Marks. (For Candidates belonging to SC/ST/PC category minimum 55% Marks). Graduation results should have been declared by the university/Institution on or before 01.07.2011.
ii) Computer literacy shall be an essential qualification, which the candidate must either possess before or acquire within six months of joining the Bank.
iii) Diploma in Banking & Finance (DBF) from Indian Institute Of Banking and Finance(IIBF) is a desirable qualification besides the above entry level qualification.

Application Fee : Rs.200/- (Rs.50/- for SC/ST/PWD candidates) in cash at the any of the IOB and take candidate’s copy of Payment Receipt Challan.

How to Apply : Eligible candidates are required to apply ‘ON-LINE’ only through the Bank’s website www.iob.in from 30.03.2012 to 19.04.2012.

For further details Click Here

HC tells Delhi cops not to harass NE people

[caption id="attachment_8201" align="alignleft" width="410" caption="A Tibetan exile is detained by police during the protest in Delhi (Reuters)"][/caption]

NEW DELHI, Mar 29: The Delhi high court on Thursday directed the Delhi Police not to harass people from the Northeast and Ladakh because of their facial similarity with Tibetans who have been protesting the visit of China President Hu Jintao.

A division bench of Acting Chief Justice AK Sikri and Justice Rajiv Sahai Endlaw also directed the city police to shift Tibetans, who are being lodged in Tihar Jail and police station, to Ambedkar Bhawan where nearly 200 people have been detained by the police for being Tibetan protesters. Appointing a team of five lawyers to meet the detained persons and determine their genuineness, the bench said: “We permit the team of lawyers to meet those persons who were arrested and lodged in Tihar Jail or detained in the police station to find out whether they are from Tibet or Northeast India and Ladakh.”

The court’s order came after advocate Arun Asthana brought to the court’s notice that “The Delhi police is harassing people from the Northeast and Ladakh as they look like Tibetans which is violative of their personal liberty.” He further submitted that the Delhi police has made Northeasterners or Ladakhis’ life miserable for last two days. “It is the duty of police not to harass people in the name of maintaining law and order in the city,” the bench observed, however declining to restrain city police from detaining Tibetan protesters in lieu of maintaining the law and order situation in the city.

Delhi Police told the court that an order of the Foreigners Regional Registration Office (FRRO) passed March 27 under the Foreigners’ Act to detain Tibetans who did not have genuine identity proof and were involved in the protest. It was further submitted by the police that 197 people have been picked up from Delhi and kept at Ambedkar Bhawan till March 30 because of BRICS summit and after the international convention, they will be free.

~TSE

Nuhmei/Nunghak lungril hne dan

~By Hmar Love Guru (I don’t mend broken shoes, I mend broken hearts)

A chang chu ieng leia nunghak lungril inhne thei naw am ana / an dit thei naw che am ana / an hmangai thei naw che am ana? Ti hai hi ilo ngaituo ve hlak chu ka ring. Nang a neka hmelsie, zeilo le tawngkam thiemnaw pa khan iengtin am i nunghak dit em em, i thei tawk a i buoipui nu kha awlsam deuiin a zuk hne bik el thei am ana? A nunghak hai ditzawng in naw lei chu ni nawng i tih, pasal dang hai kha an hmel a tha bik lei khawm ring a um nawh. Nuhmei lungril hi pasal nekin an nem lem ti hi hriet ding a nih. Nuhmei/ nunghak lungril hne dan thenkhat ka hung tarlang hai hi i zawmfamkim chun i dittak le i hmangaitak lungril chu i hne thei ngei ka beisei.

Nuhmei pan, hnai le biek tan dan ding: Pasal in nuhmei/nunghak va biek hi thilmak a ngai ding an nawh, hi hi society fe dan reng a nih. I dittak chu huoisen tak’n pan chawt la/bi pap el rawh. Nuhmei hin pasal zuk biek hmasa ti vel hi an inzak hlak leiin, an biek hmasa che in chan ngai naw rawh. Alo dit hle che ni khawm’n mi pangngai alo ni chun pan hmasa ngai naw reng reng a ti che. Chuleiin, a dit le ditnaw ding che a buoi lovin nang’n i pan/biek hmasa a ngai a nih. Nuhmei ei zuk biek hin thil pahni char a um thei a um:- an mi hnawl thei a, an mi pawm thei bawk. Mihriem reng reng chu mi’n an mi hnawl hun hi a um ngei ngei hlak. Chulleiin, hnawl ding ti lova va pan chawt el ding a nih.

I mizie sukdanglam ngai naw rawh: Pasal tam takin an thaw suol rawp hlak chu mani mizie ni lova mizie siemfawm a um hi a nih. Nuhmei hin mi titak, mi indik, thudik tan mi an dik hlak. In ringzo takin i nina ang ang khan um tawp el rawh. Nuhmeiin i nina indiktak kha a nih an hmangai lem ding chu, i mizie siemfawm kha sawt dei ngai naw nih, an hriet dawk hun a la um tho tho hlak. I nina bak bak nuhmei kuoma hril ngai naw rawh.

Incheidan le insukfai ngaipawimaw: Nuhmei hin taksa sukfai le thuomhnaw hi an ngaipawimaw lei hin i fimkhur a tul hle nih. Chapel/pheikhawk/ke bal deua nunghak leng chu a scoring hmel naw hle. I thei ang tawk tawk in i taksa vawng tha hlak rawh. Chun incheidan ah khawm fimkhur a ngai hle, a nunghaknu nal ti zawng le a dit zawng hriet a tha. Pheikhawk bal deu bun pum’n nunghak leng ngai naw rawh, a mak ve khawpel, nuhmei hin mi pheikhawk bun hi anlo en hmasatak hlak an ti chu.

Nuhmei ngaisak, duot dan thiem a pawimaw: Mi duot thiem deu le an beidawng changa mi ngaisak/ thawidam thiem mi hi nuhmei hai hin an ngaina hlak. An thil hril hai hi tha deu’n i ngaituona pe pek hlak la, an beidawngthu an inzawt khum pha che khawm tosan el lovin a thawidam dan ngaituo hlak lem rawh. Nuhmei hi pasal kuoma insek hi an hmang a, hieng hun ahin i lo buoi deu a ni khawma tha deu deua biek a suk lungawi hlak ding an nih.

Buoina dang I nei naw phawt chun a pawimaw hun hun che a in hman pekzie hlak rawh. I hun awl remchang a “I dam tha maw” ti bek phone a inthawkin indawn hlak ding, chuonga i thaw chun i ngaituo zie kha a lo hriet ve hlak a nih. Amiruokchu hun sawttak tak inbiekpui ngai naw la, i dit taluo suklang ngai naw bawk rawh. Nuhmei hi mizie maktak nei an na, remchanga lain anlo kawi nuom in an lo insek nuom hlak ti kha hriet zing a tha. A nuhmeinu lungril hrechieng si lova, hmangai le duot ti leia sex thila hun hmang kawp kher tum ngai naw rawh, chu nek hman chun ngaituona lungrila i hmangai hi a hlu lem a, a dei sawt lem hlak a nih.

Inpak hlak rawh: Mihriem hin inpak ka nuom nawh ei ti hlaka chu a ruk deua inpak lawm vawng ei nih. I hmel a tha de, I fel de, i sam chu a nal de, i mawi chuong ngei, lalthakim, khawvel sukmawitu i nih etc.ti hai dam hi a nep ti inla khawm nuhmei hai lawm zawngtak a nih ti kha hriet zing ding.  Thil pakhat hriet ding chu an umdan le an incheidan hai hi inchik tlat hlak la, a dang met i hmu pha inpak ngei ngei hlak rawh.

Venghimna, thlamuongna an mamaw: Nuhmei hin an ngaizawng hai bula an um pha hin an thla a muong em em hlak. Chuleichun, an beiseina kha suk hlawsam pek ngai naw rawh. Nuhmei hin ti ding hi an nei rawn bik ti hi hriet zing ding. Lampuiah an khata an lawn ding nek chun i thei phawt chun fepui/thak hlak rawh. An ti/thlaphang huna duot deu’n enkawl hlak la, a thei lem chun an dara kuo hlak rawh, khanga i thaw khan an thla hi a muong em em hlak a nih. An beidawng hun le an tap huna i dar annawleh i awm innghai tir la, innem deuin thlamuong la, an sam annawleh an darah tuoi pek hlak rawh.

Taksa suk tha rawh: Nuhmei hi a tlangpui’n pasal sa tha deu met le piengnal hin an mit a lak deu a anga, chuleiin i thei ang tawk le i hriselna phaktawk’n i sa suk that tum rawh. A lo tha rak naw ani khawm’n in ngaitlawm chuong naw rawh.

A mizie, nuomzawng le a ditzawng hai hriet tum rawh: Relationship tha dit si chun i ngaizawngnu mizie kha hriet hne tum la, a ditnaw zawng thil reng reng thaw tum ngai naw rawh. A nun a hlim i dit si chun ngaidan alo in ang rak naw khawm'n a lawmzawng thil hai kha thaw rawn tum bawk rawh.

Thil pek ngaipawimaw rawh: Nuhmei lawmna hi chite ani leiin thil pekna kawng hi ngaitha lo ding a nih. A birthday le ni pawimaw thenkhat inchik hlak la, hieng hun ahin thil a tha am, a tha naw am pek ve hlak reng reng ding a nih. Entirna ding’n sum tieng harsatna a tuok chang a phone zuk recharge/top-up pek zo hai dam kha thil thaw chi tak a nih. Ama ta dinga inpekzo zie a suklang ding a nih.

Mani nghirhmun sukdet/siem: Tulai khawvel ei hmang mek a hin chu hmangaitak hai le bahra khur ti policy kha chu a fe bek ta nawh, chu nek hman’n dittak hai le Maruti Car sunga ti hai dam hi a fe ta lem. Chuleiin, mani hmangaitak hai chawmna tawk le insung indin theina khawpa thlatina Gandhiji Lu lakna ding nei kha a pawimaw lem an tah. Nuhmei khawm’n an hmatieng thil ding hi an thlir ve kar ani leiin thang lak nasa a tul takzet. Amiruokchu, i sin nei hma, inriengtaka i um laia lo hmangaitu che kha maksan ngai naw rawh, sin i nei hnunga hmangaitua in sal hai kha ringzo tak tak ding an ni nawh ti hi hriet zing ding a nih.

Thildang hriet ding: Ngaizawng i nei ta si chun, i lungril po po pe tawp el raw, nunghak dang chu mel kai tha ta naw hleng a tih, thil reng reng a titak deua um hi mi ringum hai thawdan a nih.

A thikthu alo sie deu khawm’n ngainawtieng ngai naw la, a hmangai zie che a suklangna a ngai lem rawh. Mi lai i ngaizawngnu inzapui ngai naw rawh, chu nek chun inpak lem hlak rawh. Thil pawimaw pakhat chu, thukhel hril ngai reng reng lo ding, a hnunga sietna intluntu mei mei in an chang hlak!

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29.03.2013
Hmangaina Run

Sexual transmission of HIV on the rise in Manipur

IMPHAL, Mar 28 : Sexual route remains the most prominent means of transmission of HIV virus among people in Manipur, according to Family Welfare Officer of Imphal West, Dr Kh Usha.

She was speaking at the one-day training programme on HIV/AIDS to ASHA workers under Phayeng Primary Health Centre which was held today at THAU ground.

Sharing of syringe with infected persons, blood transfusion from infected persons, sexual intimacy, and from infected parents to child are the four ways HIV has been transmitted.

Dr Usha said the most common means of transmission among them is through sexual route and people with STD are more vulnerable to HIV infection.

She said programmes and schemes for prevention of HIV undertaken by Manipur State AIDS Control Society under the National AIDS Control Organisation could lower the occurrence and spread of the virus through the other means. However, the level of HIV infection through sexual route will be a different matter.

As per the Sentinel Surveillance Report published by MACS, HIV infection through IVU/blood transfusion which was pegged at 72.78 percent in 1998 came down to 28.65 percent in 2008.

Likewise, the percentage of HIV infection through parents to child was put at 2.70 percent in 1999. However, the same was reduced to 0.5 percent in 2008.

Dr Usha said awareness and education on HIV/AIDS is the best way for the prevention of the virus. She said, immoral habits should be avoided and emphasised on the need to practise safe sex.

She added that people with STD have higher chance of getting HIV infection. She also stressed on the need to go for partner treatment in case of either of the partner getting STD infection.

She also informed that free HIV test facility is available at Khumbong PHC, Mekola PHC, Khurkhul PHC, Mayang Imphal PHC, and Sekmai CHC in Imphal West district.

Dr Usha said people in the reproductive age are more vulnerable to HIV infection.

She urged the ASHA workers to work sincerely in their respective area. As per the epidemiological analysis report of MACS, it may be mentioned, a total of 38,016 people have been detected to be HIV positive since 1986 to 2011 in Manipur. Among these, 10109 are women while 2578 are children.

Meanwhile, Chief Medical Officer of Imphal West Dr S Bimolakumari and Family Welfare Officer, Dr Usha have distributed torch light to 39 ASHA workers under Phayeng PHC today during the programme.

~The Sangai Express

India's 'lost tribe' dreams of return to Israel

CHURACHANDPUR, India — In a synagogue in northeast India, a group of men pray for the chance to "return home" to a country they have never seen and which their ancestors fled nearly 3,000 years ago.
"India is not our country," says Haniel Reuben, 72, one of the eldest members of a tiny community that claims to have descended from the Manasseh -- one of the biblical "lost tribes" of Israel exiled in 720 BC by Assyrian conquerors.
"Our forefathers migrated and settled here. Our home is Israel and we will be reunited with our people one day or another," Reuben said.
The Bnei Menashe, as the community is known, comprise around 7,200 members of the Kuki-Chin-Mizo tribe who live in the northeast Indian states of Mizoram and Manipur near the border with Myanmar.
Their oral history tells of a centuries-long exodus through Persia, Afghanistan, Tibet and China, all the while adhering to certain Jewish religious practices, like circumcision.
In India they were converted to Christianity by 19th century missionaries and, in reading the bible, recognised stories from their own traditions that convinced them they actually belonged to the Jewish faith.
"We are the lost tribe," insists Reuben, who lives in a ramshackle two-storey wooden home set against a scenic background of the misty, ash-coloured Manipuri foothills.
A lunisolar Jewish calendar hangs on the wall of his living room, while a mezuzah, or parchment, with verses from the Torah is fixed to the front door frame of the house in Manipur's state capital Imphal.

[caption id="attachment_8173" align="aligncenter" width="512" caption="The oral history of the Bnei Menashe tells of a centuries-long exodus through Persia, Afghanistan, Tibet and China (AFP, Manjunath Kiran)"][/caption]

He prays three times a day with his eyes facing west "towards Jerusalem."

The ancestral claims of the Bnei Menashe -- rejected by other members of the Kuki-Chin-Mizo -- began to draw attention in the 1980s from Jewish organisations dedicated to identifying "lost Jews."

In the late 1990s, groups of Bnei Menashe were brought to Israel where they formally converted and settled.

But the real breakthrough came in 2005 when Israel's Sephardic Chief Rabbi Shlomo Amar officially recognised the entire community as "descendants of Israel" -- a crucial step in securing their "right of return."

The process was halted by new Israeli government policy in 2007, but last July the Ministerial Committee on Immigration and Absorption, agreed to the return of the remaining 7,200 Bnei Menashe.

"It is a huge project," said Yochanan Phaltual, the Indian representative for Shavei Israel, an Israeli-based organisation that reaches out to descendants of Jews around the world.

"It is very complicated as it requires the involvement of all government departments," Phaltual said.

The head of Shavei Israel, Michael Freund, who has lobbied hard for years on behalf of the Bnei Menashe, said he was confident the immigration would finally happen.

"This is simply a bureaucratic process, and like all bureaucratic processes, it takes time," Freund said in an e-mail.

"I hope that we will soon hear good news, and that the Bnei Menashe will be allowed to return to the land of their ancestors."

Living as a tiny minority poses numerous problems for people like Talya Bem, a 45-year-old widow and mother of three, particularly when it comes to observing orthodox customs and rituals.

"I was born as a Jew," Bem says. "I live in India but my heart is in Israel.

"I want to go there as soon as possible. We can't follow all the commandments of the Torah here," she adds tearfully, comforted by her 18-year-old daughter, dressed smartly in a long black skirt and purple top.

According to Phaltual, Bnei Menashe families almost never go out to eat in local restaurants or buy food from street vendors.

"Nothing is kosher here. All the eateries serve pork and we fear that our food will get mixed up with that," he said.

Manipur has a primarily agrarian economy and is one of the least developed states in India -- one of only five with a per capita income of less than 30,000 rupees ($600).

But Phaltual bristles at the suggestion that the Bnei Menashe are motivated less by religious feeling and more by the prospect of a more comfortable, material life in Israel.

"Most of our community is well-settled. It is a very wrong conception that economic considerations have fuelled our dream of return," he said.

Phaltual and Reuben both converted to Judaism in the 1990s.

"We studied the Bible the way Christians do," Reuben said. "But slowly as we grew up, we started discussing how some of our customs matched with the tradition followed by ancient Israelites."

At the Churachandpur synagogue, which boasts a small "mikveh" or pond used for ritual purification, Shlomo Haokip, 26, has been giving Hebrew classes for the past four years to help people prepare for life in Israel.

"Knowing Hebrew is one of the pre-requisites for formal conversion to Judaism in Israel," said Haokip, who lives with his family in the premises of the synagogue in Churachandpur town, 60 kilometres (40 miles) from Imphal.

"I hold classes for children during the summer vacation. We also organise Hebrew learning camps every now and then. It's a difficult language, and even I am not an expert. But once I go to Israel, I will become more fluent."

Some Bnei Menashe are less sanguine about the issue of return, and feel impatient about the delays in the immigration process and the religious and bureaucratic hoops they feel forced to jump through.

"The British baptised us during their rule of the country and we corrected the mistake by taking up Judaism again," said 31-year-old Moses, who gave just one name.

"We are Jews, why should we undergo conversion again? No one should question our identity. We don't feel welcome in India and we are not welcome in Israel. We are neither here nor there."

His angry outburst is cut short by the women of his family.

"Justice will be done," one of them tells him calmly. "We have waited for 3,000 years. We can wait a few years more."

~By Abhaya Srivastava (AFP)

Tv Thangrimawi Berklee College of Music ah

Music tieng panga khawvela inchukna tha pawltaka hril Berklee College of Music, Boston, USA ah Tv Thangrimawi Khawzawl S/o Johnkapsung, Shillong chun Admission a hmu. Berklee College of Music hi nuom ela admission hmuthei nilo, application form thelut phawta, chu hnungah Audition nei ani hlaka, chutaka thiem filawr anti hai chau an thlang hlak a nih. Hi taka an inchuk sung hin Scholarship khawm mani intoldelna khawp hmu thei a nih. Tv. Thangrimawi hin ni kum December thla khan Mumbaiah audition round-a zu thang’n a hung hlawtling nghe nghe nih.



Ama hi music inhnik mi tak, a sun a zan a guiter per pei a nih. Nikum khawm khan B.A (Music) Shillong College ah 2nd position holder lo ni ta kha a nih. Ei lawmpui takzet.

 

Tawtaw

Once upon a time there lived two sisters. The younger one was called Tawtaw. She was quite greedy and selfish. They had a garden nearby where they sowed some seeds of cucumber. The older sister asked Tawtaw to go and look after cucumber in the garden. Tawtaw went into the garden and told her sister that her cucumber plant had just sprouted but her sister’s had not yet sprouted. The older sister asked Tawtaw to go and look for cucumber again. Tawtaw went and replied that her cucumber had begun to creep on the ground and her sister’s had just sprouted. In this way, days and even months had passed. Tawtaw all the time claimed that her cucumber plant had always grown faster than her sister’s. If her cucumber had put forth flowers her sister’s would put forth buds. When Tawtaw’s cucumber had borne fruit, her sister’s would just put forth flowers. Finally, Tawtaw told her older sister that the fruit of her cucumber was as big as her thigh and her sister’s as big as her calf.

At this, the older sister asked Tawtaw to pluck the cucumber. When asked to share it, Tawtaw was not willing. Her sister insisted that they would cut with their daddy’s dao. Tawtaw made an excuse that the dao was dirty because it was stained with their daddy’s shit. The older sister again proposed that they could use their mummy’s sickle. Tawtaw again said that the sickle was stained with their mother’s menstrual blood. Unable to bear Tawtaw’s selfishness any longer the older sister said, “Tawtaw, since you are not willing to share your cucumber with me at all, I shall rather get myself buried inside the mound in our garden”. So saying, Tawtaw’s sister went to the mound, she was chanting thus:

“Let the mound cover me,
And cover me soon;
My sister’s not willing to share
Her cucumber with me,
Let the mound cover me
And cover me soon”

Tawtaw went to the mound and asked, “U*, how deep is it now?” Her sister replied, “Up to my ankle”. So saying, she was chanting the same song again. Tawtaw asked, “U, how deep is now?” “Up to my knee” was the older sister’s reply. She was chanting the same song again. After every interval of the song, Tawtaw’s sister got buried inside the mound bit by bit till she got completely buried.

In the evening, Tawtaw’s parents returned from their jhum. They asked Tawtaw about her elder sister. Tawtaw was trying to bluff her parents. She cooked up many stories, “She might have gone to our neighbour’s house up there. Or, she might have gone to our neighbour’s house down there.” Her parents looked for her in vain. At last, unable to make any more excuses, Tawtaw confessed and told her parents that her sister got buried inside the mound in their garden as she did not want to share her cucumber with her.

Soon they went to the garden. They started digging the mound. In no time they dug out the skull and later the shin-bone of Tawtaw’s sister. Playing with her sister’s skull and shin-bone, Tawtaw said boastfully to her friends, “Look here! I am having an iron brass and iron stick.” On hearing this, her friends were mocking at her saying, “Those arenothing but the skull and shin-bone of your sister.” Getting annoyed, Tawtaw complained to her parents that her friends teased her. Tawtaw’s parents intervened saying, “we simply called her sister’s skull and shin-bone as iron brass and iron stick to make children happy.” As they continued digging the mound, they at last found the toes of Tawtaw’s sister. Out of anxiety, they were trying to pull out the toes all at once. Alas! Some of the toes were broken and left behind inside the mound. The Hmar legend says that the mushroom which comes out of the mound seasonally is believed to be the toes of Tawtaw’s sister.



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* U is a form of address among Hmars to an elder sister or brother or any other person older than the addresser.

Source: Prof.(Dr.) Lal Dena,Hmar Folk Tales, Scholar Publishing House, New Delhi, 1995.

Pu Thanghlun Hmar IRS ah a promotion

28 March,2012: Tlangmi tamtakin a zar ei lo zo tah, a bikin Guwahati a Hmar nau hai ta ding lem chun malsawmna hnar lo ni rawp ta hlak Pu Thanghlun Hmar chun vawisun IRS (Indian Revenue Service) ah promotion a lo hmu tah. Ei lawmpui hle a nih.

Kum 1989 khan SSC conduct-na hnuoia Inspector of Income Tax Inspector sin a lo zawm a, Departmental Exam passed leiin in kum 2001 khan Income Tax Officer ah a promotion nawk a, Vawisun Government of India in order an suo dungzuiin IRS ah a hlangkai tung ta pei a nih. Hmar nau lai chu Income Tax Inspector a inthawk a IRS kai hmasatak niin ei hriet. Ama hi Panel year 2010-11 IRS pek a nih. April thla hin posting order suok a ta Guwahati, Delhi le Mumbai hmun pakhat taka a posting dinga beisei a nih.

Pu Thanghlun hi sinthawna tieng a hlawtling el bak a kohran tieng khawm mi pawimaw tak niin Guwahati Hmar Christian Fellowship (1992) founding member a lo ni ve a, Fellowship indin a ni a inthawkin mawphurna chi hranhran Vice Chairman, Finance Secretary, Secretary le Thalai Chairman sin ringum taka lo chel ta hlak le tuta Property Secretary sin chellai a nih. Hiengang bawk hin khawtlang tieng khawm Hmar Welfare Society, Guwahati-ah Vice Chairman, Secretary, Treasurer sin lo chel ta hlak le kum 2011 inthawk vawisun chen Chairman sin chellai a ni bawk. Tukum February thla khan ama inrawina hnuoia Guwahati Sikpuiruoi cum Welfare Meet hlawtling takin ei hmanga, an hawi zie khawm kha ei la hriet seng ring a um. A kaisangna ei lawmpui takzet a nih.

~Lalchungsiem Thlawngate Via Facebook

...SIENLA CHU AW!

~Ngurrivung Hmar

Ei thlatu, ei pi le puhai chu Sinlung a inthawkin, Siel ang a hung suokin, Himalaya tlang dung vel a chun an hung in tawl tla pei a. Hienga an in zin kuol vel lai hin an Savun Lekha neisun chu Sum inkhum nân an hmanga, a lo thu deu lei a manih ding, an Ui vaihai chun an lo fak zo vawng a, ti’n ei thlatuhai chanchin suituhai a inthawkin ei hmu a. Hileihin, ei thlatuhai chanchin, Sinlung a inthawka hungsuok ei nih ti bak hi chu sui thei an ta naw a nih. Ei pi le puhai suilungmawlin Savun lekha kha sum inkhum nân lo hmangnawhai sienla chu aw! Ei ni, Hmarnauhai hungsuokna hi awlsam deuvin, inril nawk zuolin ei hriet thei ding ana.

Ei pi le puha’n Ṭieu ral hung kaiin Lên thlâng hung pelin Champhai le a sevel ah an khawsa a, Rêngpui le Rêngtehai neia an umlai khan Rêngpui Chawnhmang khan thlangtlat sanin Hindu sakhuo ah lo inletnaw sienlachu aw! Ei unau, Lusei lalhai lak ah ei pi le puhai khan an lalram an humhim zo ding bah.

Kum 1910 khan, Hmar biel, Manipur simthlang ah Chanchinṭha hung lutin, a tirin Luseiṭawng chauvin Pathien thu hril le Pathien inpakna hla hai sak le phuok a nih a, sienkhawm ringna a, ei mi hmasahai, a bikin Rev. Thangngur, Rev Lienrum le adang danghaiin Pathien an lo hmu chieng leiin, mani ṭawng, Hmarṭawng ngeiin Pathien inpakna hla hai phuokin, ei lo sak ta a, choungchun ei literature in ṭanna khawm a lo ni hiel a nih. Ringna a ei mi hmasahai hin Pathien lo hmuchiengnawhai sienlachu aw! Tuta, ei ṭawng, Hmarṭawng hi (mi lo hriethiem inla ) Ralteṭawng ang hi ni tâng a tih, a ṭawngneituhai mit cheng kerkur a damzing si in, ei ṭawng chu ṭawngthi lo ni tang a tih.

Kum 1940 vel lai khan Mizo Union thlipui a hung hrang a, ei ni Manipur simthlang a cheng, Hmarnauhai khawm a mi hung kângkai a, chuongchun khuong le dâr leh, Mizo Union inrui in ei lâm a. Hienglaizing hin, Manipur Rângpa chun a Minister hung tirin Mizo Union bansan inla Indian Constitution hnuoiah, in chengna hmun hi Regional Council ( Sixth Schedule hnuoi ah) peng ka ti cheu a ti a, sienkhawm khanglai a ei hnam ṭhuoituhai khan Mizo Union phatsan nuom lovin, beiseina hruolhrui anga an chel chu tak chang zolovin, a ieng ieng khawm chan neilovin Manipur state ah ei kawp sawng an tah. Mizo Union hun lai a ei hnam ṭhuoituhai khan Manipur Rêngpa thu kha lo awi hai sienla chu aw! Ei ram, a bikin Hmar biel ei ti hi, hieng em em hin chu pasie nawng ei ta, Sixth Schedule hnuoi ah mani a ro in relin Hnam danghai inhnar ni ngei ei tih.

Kum 1960 bawrvel khan, Assam state hnuoi ah Mizoram, Mizo District a ni lai khan, ei hnam ṭhuoitu ṭhenkhatha’n Sixth Schedule hnuoi ah Autonomous District hni ( demand) an tuma, sienkhawm MNF thlipui a hung hrang a, khanglai a MNF ṭhuoituhai khan Independnent ei suollai lai hieng ang hnina hi chu lo siem dal ro, ti’n ngenna an siem leiin tawp san alo ni tah a. Assam hnuoi ah Mizoram hi District tam tak hai lai a District pakhat (Mizo District) ve el a nilai khan, ei hnam ṭhuoituhai khan an thiltum lo bawtlangpui hai sienla chu aw! Hmarhai hin Mizoram ah Autonomous District nei deitâng ei tih. Entirna pakhat ve chu Chakma Autonomous District saw, atir a Indian Constitution siem a ni lai khan a um ve naw a, Lushai Districta regional council unmsun chu Pawi le Lakher Regional Council (tuta Lai le Mara Autonomous District Council) hai saw an nih. Chakma Autonomous District Council saw, Mizoram Sipai thuhnuoi (president rule)ah  a um laia siem a ni a, chun Mizo District chu 1972 in Union Territory a hlan kai a hung um in Mizo District chu Mizoram ti a hung ni ta a, chun Chakma Autonomous District khawm chu Mizo mipui ditlei nilovin, lo theilovin Mizoram Legislative Assemly ah passed a lo ni tah anih.

North-Eastern Areas (Re-organization) Act, 1971 dungzuiin Manipur chu State puitling a hlang kai a hung ni a. Ahma a dansiemtu 30 nei hlak kha 60a suk pung ahung ni a. MLA biel ṭhe dar lai khan ei hnam ṭhuotuhai khan hmathlir lo nei sei deu hai sienla chu aw! Manipura Hmarhai hin a tlawm tak a MLA pathum bek ieng lai khawm ei nei thei ding a na.

Kum 1986 in MNF le India sawrkar chun inremna siemin, Mizoram chu State ral muong a hung ni ta a. Hi hun hi, remchang a la in Hmar People Convention chu in din a lo ni a. Hun sawt tak HPC le Mizoram sawrkar chu anbuoi hnungin inremna (Memorandum of Settlement) chu 1994 khan ziek alo ni ta a. HPC le Mizoram sawrkar an inbiek lai khan ei ṭhuoituhai, HPC hotuhai khan Autonomous District an hnina a khan lo ṭhang nghettlat hai sienla chu aw! Mizorama Hmarhai hin ei unau Lai, Mara le Chakmahai ang bawkin mani ah rorelna nei tang ei tih.

Tuta, achung a ei tarlanghai ... sienla chu aw! Ei ti laihin, vawisun a Hmar mipui, nang le kei hi ṭhangtharha’n îengtieng pang a inthawk hi nam chuongchun, khangkhan lo thawhai sienla chu aw! Mi la hung tîng an ta? Chuleiin, ei ziek le ei tiem rawp hlak Tipaimukh Dam chungchang a hin chu nang le kei hin ngaituona ei seng hi chu a ngai hle naw maw? Vawisun hin ei Kohran ṭhuoituhai khawm hi an to ṭawk ṭawk a hun ta nâwn ka hriet. Vawisun hi nang le kei a tadi’n hun ṭha a nih, ei rawl hi, ei thei tawp a insuok a hun ta tak zet a nih. Ei thu le hla nilovin Britishhai mi awpna hnuoi a rorelna hran hran a ṭhen darh in ei um a, India sawrkar hnuoi a khawm eini Hmarhai umna chu State hran hran a ṭhen dar in ei um nawk pei a, sawrkar hlak chun ei harsatnahai a inthawkin ana a suk sêt a, hienglaizinghin, ei chengna, eini Hmarha’n HMARRAM ti a ei ko ngamna a hin a ram neitu, eini Hmarhai mi rawn ṭhak lovin Dam bawl a tum a, hi Dam bawlna ding a Memorandum an ziek khawm hin chiete khawm in a ram mihai hi a rawn nawh, chuleiin, ei theitawpa insanmarin ei hnam damna dingin ṭhang ei lak a hun ta tak zet a nih. Unauhai, hihun hi, remchang a la in, India sawrkar ah Constitutional safe guard pek a ei um hmakhat chu Tipeimukh Dam hi dodal tlat ei tieu.



Tarik: 25.04.2011. ennawn 28.03,2012

Bangladesh Govt backs Tipaimukh dam

New Delhi, March 25 2012: Addressing apprehensions within, Bangladesh has rejected the contention that the proposed Tipaimukh hydro-electricity project in Manipur would be harmful to it and has expressed interest in benefiting from it by deriving power.



Sharing India's view, Bangladesh High Commissioner Tariq Ahmed Karim has said the project was "not the cataclysm waiting to happen", as being projected by a section in Bangladesh opposed to the plant.

"Tipaimukh is not the cataclysm waiting to happen, that it is made out to be.

It is a hydro-electric dam that will not divert any water (of Barak river) anywhere; it will not also withhold the flow of water," he has said.

"It (the project) will do what hydro-electric dams do: it will first fill up water to a certain level, then discharge it continuously at a certain force in order to comply with the logic and end goal of such projects � generate electricity.

It will also help in mitigating floods," Karim has written in an article 'Bangladesh-India Relation: My Vision of the way Forward' on the occasion of the Independence day of Bangladesh tomorrow.

He expressed the hope that a joint study by the two sides will clear the air and "even convince our naysayers that it is in our interest to be a shareholder in this project and get some power from it" .

There has been strong opposition to the power project by certain quarters of Bangladesh, including Opposition Bangladesh Nationalist Party, who are alleging that it would curtail availability of water downstream of Barak river which flows into northeastern Bangladesh and affect its ecology.

India has maintained that the apprehensions were unfounded as Tipaimukh is a run-of-theriver project entailing no diversion of water and would in fact help mitigate flood problem by regulating the flow of the water.

The same view was conveyed by Indian Power Minister Sushil Kumar Shinde and officials of Power and External Affairs Ministry to a delegation of Bangladesh parliamentarians and officials which had visited New Delhi in 2009 .

Karim also expressed confidence that the Teesta river water sharing treaty between Bangladesh and India, which was aborted at the last moment last year because of objections by West Bengal Chief Minister Mamata Banerjee, "will happen" but counselled patience.

"As for Teesta, let me assert: it will happen.

We need to have a little patience.

The government of India is working out the wrinkles in its relations with the government of West Bengal (essentially an internal matter).

Once that is done, the governments of India and Bangladesh can complete this unfinished business," he wrote, in an apparent response to criticism over the treaty not being signed.

"In the meantime, we shall continue receiving the waters from this river as we have been over the last two decades," the envoy said.

The High Commissioner said the "cacophony of clamour from a babble of voices from certain quarters in Bangladesh these days expressing dismay and self-righteous anger that certain things (particularly Teesta agreement) did not happen and about Tipaimukh project reflect a jaundiced vision and view the glass as more than half empty, in so far as Bangladeshi is concerned.

I humbly assert: the glass is more than three quarters full for Bangladesh" .

Referring to the agreement on land boundary demarcation and exchange of enclaves signed during Prime Minister Manmohan Singh's visit to Dhaka in September, Karim said the ratification of the deal, "expected soon", will resolve "an unfortunate and most difficult legacy of the Partition for both countries will have been resolved amicably" .

He added that this would have various other ramifications that should prove beneficial for both sides.

Commenting on India removing from its negative list under SAFTA 46 items of vital importance for Bangladesh's vibrant garments industry and thereafter taking "virtually all items of any interest to Bangladesh" off from any restrictions on their export to India, Karim said "for all practical purposes, this is a one-sided FTA in favour of Bangladesh which Bangladesh is not reciprocating in equal measure for India.

"This is a bold acknowledgement by visionary Indian leadership that our two economies are grossly skewed and marked by a huge asymmetry that can only be addressed by enlightened generosity on the part of the vastly larger neighbour," he said.

~Source: The Sangai Express / Press Trust of India

CMC Vellore MBBS, B.Sc Nursing & AHS Diploma Entrance Exam 2012

Christian Medical College, Vellore, will hold the entrance examination for admission to MBBS, B.Sc in Nursing and Allied Health Services Degree Courses (Group-A) and Diploma in Nursing, AHS Diploma Course and Analytical Clinical Pharmacology, M.Sc & DCPC courses (Group-B) at the Institute, on 18th May, 2012 at Bangalore, Calicut, Chennai, Delhi, Ernakulam, Guwahati, Hyderabad, Kolkatta, Kottayam, Lucknow, Madurai, Mumbai, Puducherry, Salem, Thiruvananthapuram, Vellore, Vijayawada and Penang (Malaysia).

Educational Qualification: The minimum qualification prescribed is an equivalent to 10+2 Higher Secondary Examination after a period of 12 years of study, the last two years of study comprising Physics, Chemistry and Biology with English

MBBS: A candidate for admission to medical course "must have 60%@ marks at +2 level in each of Physics, Chemistry and Biology (or Botany and Zoology taken together) and have  an aggregate of 140/200 in these subjects, both at qualifying and competitive examinations and should have passed in English". (as per state & University guidelines) (@60% in each and 130/200 aggregate for BC; 55% in each and 120/200 aggregate for MBC; and 40% in each and 80/200 aggregate for SC/ST candidates).  (BC,  MBC,  SC/ST  as  defined  by  the  TN  Govt;  all  rules subject to change as per State & University guidelines) Example: If a candidate has 72% in Biology, 66% in Chemistry and 70% in Physics, then the aggregate works out to: {72 + (66 +70)/2} or {72 + 68} out of 200, i.e. 140/200 and is eligible. However, a candidate with 68 in Biology, 72 in Chemistry and 70  in Physics will have only {68+ (72+70)/2} on 200 or {68+71} on 200 i.e. 139/200 and is not eligible.

B.Sc Nursing: Candidates should have a pass with 45% aggregate in English, Physics, Chemistry and Biology (Botany and Zoology). (Only unmarried Women candidates are eligible to apply.

Age: For all Group-A courses, applicants should have been born on or before 31st December, 1995

Application forms, Prospectus & Bulletin can be obtained fro'm 21^st  March 2012 as follows:

1. Fro'm select Head Post offices (refer website for the list of post offices) on direct payment of Rs.850/-

(OR)

2. Fro'm the Office of the Registrar on payment of Rs.850/- as a Demand Draft in favour of “CMC Vellore Association” on any scheduled bank, payable at Vellore OR as a chalan at any branch of the  ICICI bank in India, mentioning FC-CMC-V on the chalan. The DD or original chalan can also be sent with a letter requesting for the Prospectus and application form for 2012 to The Office of the Registrar, CMC, Thorapadi PO, Vellore – 632 002 (Phone +91 (416) 2284255). State your full postal address with pin-code.  Mention your telephone number and e-mail address if available.  No additional money, stamps or envelopes are required.

(OR)

3. You may apply online at the CMC website http://home.cmcvellore.ac.in/admissions/admin.htm on or before 14th April 2012. Admission Bulletin maybe downloaded free fro'm the CMC website.  The basic administrative fee is Rs.800/-  for online application. The last date for submission of the printed online application form is 16^th April 2012.

Application can also be submitted online at http://www.cmcvellore.ac.in on or before 14th April, 2012

The basic administrative fee is Rs 800/- for online application

The last date for submission of the printed online application form is 16th April, 2012

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FEMINISM IN HMAR

~Zacharia Varte

Feminist writings or movements barely exist in the history of our tribe. A deeper analysis of some Hmar literature may reveal hidden messages on women’s right and empowerment but an explicit movement or literature is hardly to be found. It may be safer to say that feminism has never been a part of our history. A few articles that I have read with a women centric theme dwell more on the duty of women as a mother, caregiver and homemaker.

I would like to stretch the border of this article to include all Mizo women, but even a brief research (if one can call it) on the position of Hmar women proved to be quite a task for me. This article however is not a research paper or a dissertation, it is what it is: an article.

Though the issue of status of women in our society is something that has always intrigued me, what prompted me to write this article were the discussions that were going on in the various groups/discussion forums (in Hmar) on facebook. The subsequent chat that I had with a self proclaimed anti-feminist made me think that this could be the right time to put my thought into words.

What is Feminism?

Feminism, in simple terms, can be called an ideology or movement that strives to achieve political, social and economical equality for women vis a vis men. It can be also said that a feminist is a person who sees women as a subordinated group and thus works (or ideologically supports) for women emancipation.

Any text on gender issues will tell you that there are different varieties of feminist theories like liberal feminist theories, radical feminist theories, Marxist and so on. To dwell on these theories will only make us deviate from our main theme.

Women of our Society

A brief glance at the status of women in our society shows a very pretty utopian picture. Women are as free as men and there is hardly any evidence to say that women lack behind in the economic, social or political fields. However, a closer look is a must to really comprehend the position of women. Our situation is tricky in the sense that we live in a modern liberal-democratic nation where women enjoy as much freedom as men legally but are subjected to various social prejudices.

Women have equal access to education but are they given the same quality of education as their brothers? Do our women have equal property rights under our customary laws? How often does a woman win the child custody rights in case of divorce? Alimony! What’s that?

The above rhetorical questions clearly show that women are not seen as equal. What has caused this inequality? Is it natural or manmade? To look for all the answers to these questions in the western feminist ideology would be, in my opinion, naïve. The western feminism thought had begun since Mary Wollstonecraft in 1792 maybe even before that. We must look for a way to interpret these thoughts to suit our society. In other words, feminists of our society must start from the very beginning.



Basics: End and Beginning

In everyday usage gender denotes the biological sex of individuals. To a feminist there is a huge difference between sex and gender. While sex denotes a human male and female depending on biological features, gender indicates man and woman depending on social and cultural factors. Long story short, one maybe born as a male or female biologically but a woman or man is socially produced. One maybe born a female but society and culture make sure she turns into a woman. Society then attaches a particular set of characteristics to a specific gender.

Characteristics such as power, rationality, courage, are associated with men and masculinity (pa), while weakness, timidity and the likes are applied to women and femininity (nu). There is no debate that it is the male gender that gets associated with the more ‘favorable’ set of characters. Feminists therefore argue that females are not born with these women characteristics but it is society that makes sure that female sex is the weaker sex.

How did this happen in our society? How did we start to associate a particular character to a specific sex? There can be two main reasons for this phenomenon. One, we were a nomadic tribe who depended largely on hunting animals for food and two, we were more often than not engaged in inter tribe wars. Male, being physically stronger, became the bread earner and protector while the female was mainly confined to her home. Didn’t Christianity change that? It certainly did to a large extent, but it also brought another form of subjugation: religious subjugation.

The blessings of Christianity were first enjoyed by the men. They were the first ones to get education, white collar jobs etc. One needs to look no further than the various books published to commemorate the Gospel centenary year (2010) to make this conclusion. The blessings gradually trickled down to women but were also alongside subjugated by Bible-thumping fundamentalists who saw/see all women as the cursed Satan’s helper Eve. So women may have been relatively free as compared to the hunting-warring days but the new faith demolishes any hope of them becoming equal with men.

The discussion can end here if we think we should go back to those ages when Rih Dil was thought to be the gateway to pielral. The argument for women emancipation has no validity if we are willing to go back to the time when slavery was justified, democracy a distant dream, where one should obey the ruler no matter what, where everything white was gold.

For many the debate does stop here. To many, feminism is a pseudo-ideology, something that shall never be attained because it’s not meant to be. But for some, this is where the debate really begins.

Feminists are not those who blatantly shout that men and women are equal. Feminists acknowledge that women and men are not equal and also believe that this inequality is manmade. Social constructions of gender can be deconstructed and then reconstructed. Given a chance, women are as capable as men.

However, in my opinion, the new spokespeople of women’s right in our society leap too far and too soon. As mentioned before, western feminist movement began from a time when our forefathers and of course our foremothers were still ‘undiscovered’ (for want of a better word).  So although the cry for a woman pastor or church elder may be a very plausible one, the whole debate needs to stem from the base. Having a woman pastor will not automatically improve the status of women in the society.



Where Do We Start?

The way gender is defined and the implication of the definition has already been mentioned. I believe that to remove any kind of social inequalities it is paramount to acknowledge that both the sexes are biologically equal. Courage, wisdom, strength and capabilities are formed according to the environment where one is brought up. Males are physically stronger but females procreate, this should be viewed as different capabilities. It should not be used as a means of suppression of either of the sexes.

Now that it is established that gender inequality exists and that it’s also manmade, the next step is to identity and remove the barriers that obstruct the march to equality. The chief causes for subordination today are the Bible verses that explicitly state that women are inferior to men. The argument can be attacked on two grounds.

First, we can start by simply asking why the Bible especially Apostle Paul kept women beneath men. Has it ever occurred to these Bible thumpers it could simply be because women, as mentioned many times, were unequal to men because of social circumstances? Did not the Bible say almost the same thing about new converts? What if men and women had the same social status at that point of time? Would the Bible still say the same things about women? Isn’t the Bible just reflecting the cultural settings of those times?

Of course, the Eve factor comes to light again. She was cursed by God to be subservient to her husband. The last time I checked that curse was broken on Calvary by Jesus who said that ‘the meek shall inherit the earth’.

The second argument against this belief can be made on secular ground or simply put, the separation of state and church. Whether we want to believe or not there will be a day in our evolution as a society when religion and state shall be seen as two different institutions, the day when society cannot be ruled from the Bible. And at that day, the argument that women are inferior to men because the Bible says so, may not be so plausible.

Before I myself leap too far too soon, there is a need to mention some pressing issues that needs to be tackled immediately. These issues do not even reach the level of women empowerment; they need to be first removed to start any form of gender empowerment possible. The issues are domestic violence, rape, marital rape, sexual harassment etc. Sure there are laws that deal with these issues, but how many women are actually aware of these laws? Even if they are aware, most of the above mentioned crimes that happen within the society are judged according to the customary laws which are highly unfavorable to women to say the least.

The issue of gender inequality is a complex one. The condition of Hmar women in Delhi will be different at all levels to that of those say, in Senvon. Similarly, the social status and freedom of an economically independent woman will differ from that of a housewife. The task now is to remove the biases of the society and strive towards equality for all including women. How a society thinks it can prosper when half of the population is subjugated is beyond my intelligence and knowledge.

Note: I personally do not give much weight to the term sex and gender as in male-female vs. men-women. I give more importance to characterization of a particular sex which makes one sex inferior to the other. Therefore, I specifically used male-female in lieu of men-women only when I feel it is of absolute necessity. 

SSC Combined Graduate Level Examination, 2012

Staff Selection Commission will be holding Combined  Graduate Level Examination,2012 for recruitment to different posts for which Graduation fro'm a recognized University is the minimum Educational Qualification.The Examination will comprise of two Tiers of Written Objective Type examination followed by Computer Proficiency Test/ Interview/Skill test, wherever applicable as per the Scheme of Examination. Posts have been placed in two groups, inter-alia, based on their Grade Pay and papers in Tier II examination/Interview.

ESSENTIAL  QUALIFICATIONS   as on  1^st August,2012.

i) Compiler : Bachelor‟s Degree with Economics or Statistics or Mathematics as compulsory or Elective subject fro'm any recognized University.

ii) Statistical Investigator Grade – II:  Bachelor’s  Degree with Statistics as one of the main subjects.

OR

Bachelor's Degree with Mathematics ( with Statistics as a papers studied in one year/two years/all three years as the case may be) as one of the main subjects.

OR

Bachelor's  Degree with Economics ( with Statistics as a paper studied in one year/two years/all the three years as the case may be) as one of the main subjects.

OR

Bachelor's Degree with Commerce (with Statistics as a paper studied in one year/two years/all the three years as the case may be) as  one of the main  subjects.

iii) All other Posts:   Bachelor's Degree (Graduation Degree) fro'm a recognized University or equivalent.

Age Limit:

Inspector of Income Tax/ Inspector  (Central  Excise)/ Inspector (Preventive Officer)/ Inspector (Examiner)/ Inspector of Posts/ Assistant  Enforcement Officer/Compiler/ Divisional Accountant/ Auditors/ UDCs /Tax Assistants/ Junior Accountant & Accountant: 18-27 years

Statistical Investigator Gr.II : Not exceeding 26 years

Assistant/Sub Inspector in CBI: 20-27 year

Application Fee: All Women candidates and candidates belonging to Scheduled Caste, Scheduled Tribe, Physically Handicapped, and Ex-Servicemen  eligible for reservation are exempted fro'm paying application fee, as per extant government order.

How To Apply: Candidates may submit Online Applications at  http://ssconline.nic.in. or http://www.sscregistration.sifyitest.com . The facility of On-Line Application will be available upto 17.04.2012 (5:00 PM) for PART-I REGISTRATION and FOR  PART-II  REGISTRATION upto  20.04.2012 (5.00 P.M.)

Last Date: 20.04.2012. For candidates residing  in Assam, Meghalaya, Arunachal Pradesh, Mizoram, Manipur, Nagaland, Tripura, Sikkim, Jammu and Kashmir, Lahaul and Spiti District and Pangi Sub Division of Chamba District of Himachal Pradesh, Andaman and Nicobar Islands, Lakshadweep and for candidates residing abroad – 27.04.2012.

 

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Haflong to Guwahati Helicopter Service

The much-awaited helicopter service between Guwahati and Haflong will start from Saturday (tomorrow)the 25^th March 2012. The Rudra GTL Aviation Private Limited has come up with the helicopter services in the region. Hailing the decision of the Rudra GTL Aviation Private Limited to start the helicopter service in the backward district of NC Hills (Dima Hasao), CEM of the NC Hills (Dima Hasao) Autonomous Council Mr. Debojit Thaosen said that the launching of the chopper service would be a historic step for the district. “Though the road communications in NC Hills (Dima Hasao) have improved to an extent, people of the district still need extra hours to reach destinations like Guwahati and Silchar. This is really terrible,” Thaosen said, adding, “Patients in the district mostly suffer from bad road communications and non-availability of air connectivity.” Besides Haflong, Assam’s first passenger chopper service will connect the capital city with the Bodo Territorial Council (BTC) area, Dhemaji, Karbi Anglong, Lilabari, Tezpur, Manas and Majuli on a daily basis, saving scores of having to undertake torturous journeys across the State. Thaosen further stated that tourism and emergency health services would get a tremendous boost with the chopper service. “NC Hills (Dima Hasao) district with its picturesque and famous places like Haflong and Jatinga has tremendous potential for tourism as well. With the launching of the helicopter service, we can also tap the district’s tourism potential,” he said. The CEM urged the State Government to start helicopter ambulance service in the district for the benefits of the people settled in some inaccessible terrains in the district.

 

 

Bank of Baroda - Clerical Recruitment 2012

Bank of Baroda invites applications for Clerical post from Indian citizens  who have taken the Common Written Examination for Clerical cadre conducted by IBPS in 2011

Educational Qualification: Graduate degree in any discipline from a recognized University in India, OR any equivalent qualification recognized as such by Central Government

Essential Requirement: IBPS Score obtained in CWE for Clerks 2011 (as stipulated above) Candidates should have appeared from a centre in a  State/UT for which vacancies he/she wishes to apply.

Should be able to read, write and speak English. Should possess proficiency in the official language of the State/ UT  (ability to read, write and speak local/State language) in which they have appeared for the Common Written Examination and in which they have qualified.

Should be computer literate (proficient in MS Office Basic Applications).

Age Limit: Minimum 18 years and Maximum 28 years (Relaxation of age for reserved category as per Govt. guidelines

Scale of Pay:    Basic Pay in Time Scale of Rs.7200  – 19300 plus DA, HRA, etc. as per

Bipartite Settlement amended from time to time

How To Apply: Candidates are required to apply online from 23rd March 2012 to 10th April 2012.

Important Dates:

Payment of Application Fees : 24.03.2012 to 10.04.2012

Opening date for Online Registration:  24.03.2012

Last Date for Online Registration (Including for candidates from far-flung areas ):10.04.20

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Manipur MLA Inthlang Thlirletna Le Hmar Hnam Chungthu

Kum 2012 January 28 ni a Manipur MLA inthlang kha, Hmar hnam ta ding chun inchik thlak a tling hle a nih. Puotienga inthawka hei bi thuok chun, ei sakhuo thuoitu/ thiempuhai mawnghlimna ni theia an lang ruol ruolin, a rilmu phawr meua hei bi thung chun, Hmar hnam ta dinga political rivival / renaissance hung tlung theina dinga Pathien hmangruo ni ding hiela ngairuot theiin a um bawk a nih.  Chuleiin, MLA election hun sunga thiltlung asie le atha popohai kha, tu thiem nawna le tu thawsuolna lei amanih ni loin, Pathien chun, ei hnam hi MLA hmangin amanih, state sawrkar hmangin amanih le sawrkar thlungpui hmangin amani thuoisuok a tum nawha; a thilthawtheina hmang ngeia sansuok a tum leia ei thiempu inzaum tak takhai chu, khang khan mi tamtak hriet phak lo thil ropui tak thawna hmangruoa  hmangin, ngaituona pawnlang tak neituhai leiin, mihriem ram ah chun suk hmaimawk an lo ni ta a nih. Sienkhawm, siemtu Pathien remruotna le thiltum hretu ta ding ruok chun, Hmar a khawm ‘Iemana’ ti ṭawng hmanghai le khawvel siemtu le neitu, Israelhai Pathien Jehova thuthlung siem/ziekna   a kum za le pahni (102)  tlingna chie, 2012 kum a thla khatna le ni sawm hni pariet (28) ni a Manipur MLA inthlangna kha, A hming Maka Remruottu Chatuonpa Remna lal, um tasa le la um mek dinghai chunga remruottu Pathien chun, Hmar a khawm Iemana ti tawng hmanghai kher kher chu kei hara, South East Asia biela Sinlung suokhai chu hnam ropui taka indin a tumna kawngah, hmangruo pawimaw taka hmang a tum zie le, alo ruot lawk zie suklangna remchangin a hmang a nih, ti chu sungril inthuk taka paipum rana, hi a hnuoia ka thu hung thailanghai hi lo tiem dingin tiemtu taphawt ahmasan ka fielin ka ngen a nih.



2012 January 7  ni khan Rengkai VET ah, HISC chun Hmar hnam sunga ngaidan nei thei chin niawma a ngaihai chu a ko khawm a, kei ngei khawm thuhril dinga ruot ka ni ve a. Inkhawmna chu zing dar 11-a tan ding ti nisienkhawm, chawhnung dar 1 vel ah tan thei ani chau a. Kei ngei khawm chu inkhawm an tan ta’m tia ka vawithum kanna velachun an lo ṭ an ta ngei a, Hall sung chu ka lut ve nghal a. Mi pawimaw bik zuol deuṭhungna ding niawm taka an siem ṭhungna hmatawng, chair sawmthum lai lo indaw ah mi pathum vel ding chau lo inthunghai chu ka hei zawm ve chawt a. Inkhawm hunvawngnabu (programme) ka hei en a, hun lo nei mek pa dawta thuhrilna hun nei ding chu ka lo ni ran el a. Ka hei ngha kuol hlak chun, ka dawta thuhrilna hun nei ding Pu Lalropui HPC (D) C-in-C le, inkhawmna huna mi pawimaw tak laia pakhat, Pu Ngursanglur MLA hai pahni hmel ka hmu naw lei  bakah, inkhawmnaa thang dinga ka beisei mi tamtak an thang naw bawk lei chun, “Hmar mipui duthusam, HISC thiltum laia insang tak, Tipaimukh biel ah mi pakhat chau khingtu um loa MLA inni tir ding ti chu, Pathien remruot dan ani naw phawt chu ani awm a! Ieng lampui him thiltha ninga ti aw…” tihai ngaituona chun ka sungril chu hluokhat pu’rin, ka hun chu ka hang hmang ta khawng khawng a. Hmar hnam chu a lutna ding goal ah khallut lo ni ta ang sien chu, (Pathienin inṭhut a tumna hmun ni ngei dinga ringna hmun ah in ṭhut thei lo ni ta ang nisien chu), world cup champion latu ram lawmna le a hming inthangna chu nep tak ani ding zie hrea, chu goal mawlh chu, khallut nuomna leia lungawi nawna ding hun le hmun awma ngaina hai ah, ieng ang mihriem hmabula khawm nisien lungawi nawna suklang ngamtu le, zai dawna ding hmun niawma ngaina hmunhai ah ieng anga ngirhmun hnuoihnunga ngirna hmunhai a khawm lo ngir ngam hlaktu le, channa ding hun niawma ngaina hun le hmunhai ah khawm mani nei bak le thei bak chu hrillo, mani hringna meu khawm chan ngamtu nia lo inngai ve hlak ni lang khawm, mihriem el ni ve na zarah, mihriem nina thuphmang chu a harsa ngang chu ninga tih, ka thuhrila chun ka cheng thei der dal a.  Thil liem ta hnung ka hrilhai chu thuhran nisien, beiseina la hung tlung thei ding nia ka ngai ka khekpuihai kha, Manipur MLA inthlangna lei khan a hung pieng naw ding zie ringna lien tak nei pum zingin, Pathien chu a bul le a tawp ani ang hrimin, Tipaimukh biela MLA ni tumhai sungrilah thil danglam tak an tlungtir  el rawi mawh, tia beiseina chanve nei pum runa ka hril ta mei mei ani leiin, ka thuhrihai kha, “Peihawn ding hlaka sa, fak ding hlaka su” an ti ang deu kha ani ngei ka ring a nih. Chuongchun, ṭum hnina inkhawma khawm chun ṭhang ta loin ka lo inlawi ta dai el a. Zantieng chun, HISC thuoitu pakhat chu phone-in Tipamiukh MLA ngir tumhai le an thutlukna chu ka hei indawna, “MLA ngir tum (aspirant candidate) hai chu intiemkamna kan inneitira Pu Ngursanglur ruok chu a hung naw leiin suoi ala kei nawha, remchang dang ah inkeitir el ding kan ti a nih” tiin a mi hril a. Kei khawm chun, “A ṭha chu tie! Tum danga la um ngailo, Tipaimukh biela MLA ngir tumha’n intiemkamna an nei hrim hrim chu ei hmasawnna pakhat ani ta reng reng an nawm! Lawm a um chu” ti’n ka hei hril tuihnai ve ta khawng khawng a.



Amiruokchu,1972 kum daia inthawk taa ei mi hmasaha’n duthu hahip le chiltuiput rak khawpa an lo sam hlak, “Tipaimukh bielah mi pakhat khingtu um loin MLA intling tir inla, chu besan chun biel pali, hieng Jiribam, Thanlon , Lamka le Saikawt bielhai hi hei tling vawng inla chu” ti, thumalhai hi Sinlung neitu ei ni hma, 1984 daia inthawka ka sungrilah lutin, mi ang lona chikhat min nei tirtu alo ni ta hrim a. Asanchu, thil khirkhan tak, thiem chun a ru-bawk chang thei, thiem naw ruok chun, a haihawbawk chau naw chu chang ding hrim um lo theina ding ngirhmuna inngirtira um rawp hlak ei nina hi, “RUOTBIK ei nina tak a nih” tia ngaidan neia, Pathien buon char char nia inngai ve ngat ka ni leiin, tuta ṭuma Manipur MLA inthlang lek lem kha chu, a thlira hei thlir liem el ding chu ka thlarauin a phal thei lul nawh a.  Ka ta ding chun, zeng le kebaihai ta dinga Bethesda dil infawn thlirliem chi an naw ang tho kha a nih. Chuleiin, kha ka hmabul ela tuifawn (Manipur MLA inthlang) kha, en liem el tum bik loin intal theina kawng hrang hrang ah ka lo intal ve chiem a nih.

Kan taldan tlangpui: 1. Election committee indin dingin Hmar Inpui secy Pu Lalṭhalien ka rawtpuia, mi phurpui hle sienkhawm, ring naw tieng daiin HISC a hung pieng hlau a. HISC hi Pathien remruot leia ngirah ka ngaia; keima tawkah lo invawipui hlein, ngaidan ka nei ang tawkte tehai chu ka lo thaw ve a nih.

2. Pu Lalṭhalienin, “Kei chu voter capital 12000 lai nei ka na” tiin Hmar Inpui secretary ni zing si khawma 2012 MLA inthlang huna dingin Hmar hnam ninaa an nghat tawp ang deuin, Hmar hnam hi ei inthuruol phawt chun, Jiribam, Thanlawn, Churachandpur le Saikawt bielhai chu hunler /last hour a khawm thanglak thut chun tling theidan lampui aum tho an nawm tiin, nomination file-na hun ler tieng, January ni 7-a Rengkai VET a HISC-in inkhawm pawimaw a ko khawm khan, tuta tum MLA inthlangnana na kha chu ka zuom chieng em leiin, kha inkhawm khawm kha ka phur hle a nih. Indiktak chun, mihriem za tel inkhawmnaa hin thu vawithum vel ka hrilna ding chau ani bakah thuhril thiem lo tawngkhawng el ni lang khawm, phur ve em emin 6/1/12 khan Manipur ka hei vuonglut a, ni dang le zan dang naw ang takin kha hun lai kha ka lo hmang ve chu an sawn nawm! Sienkhawm, chungtieng thiltum chu hem danglam chi an naw zie hre thangtu ta ding chun alo inpai dam thei ta chawk hlak a nih.

3. Mizoram ah district ngenna leiin hringna tamtak ei cha’na, Manipur ah tangkasuma inchawk thei ding district um zing laia, inchaw thei loa hei en liem el ding chu ka lungril ana ngang ninga tih. Rengkaia inkhawm zo zantieng khan, Pu Sanglur MLA chu independent-in ngir a tum thu ka hriet hlau a, a zingah zingkar chun Imphal tieng tlan pheiin, “Pu Sanglur, independent-in ngir i tum thu ka lo hrieta, ka hung pan ngat che a nih.Tipaimhukh bakah Jiribam biela khawm nomination file sa la, Tipaimukh bielah khingtu um loa i tling dan ding lampui hung dap ka tih” tiin ka hril a, sienkhawm ka beiseina chun umzie a nei chuong ta lem nawh a. Chuphing chun, Kuki State Demand Committee chairman, Pu Chawngṭhahlei chu, “Iengkhawm an nawh, Pu Chawng, nangin Tipaimukh le Jiribam ah file tawp el rawh,” ka tia, kan buoipui zawm nghal a. Jiribam biela ngir ding chun, Jiribama file kher a ngai leiin Churachandpur town ah kan file ta lem a nih. Sienkhawm, ṭum danga naw ang takin lekha pawimaw le tul alo tam em leiin, nihni sung chau chun kan sukfel hman ta ngang nawh a. Pathien remti zawng an nawh ninga tih, tiin lungawi takin kan um el tah a nih. Pu Chawng ṭhahlei nomination kha Tipaimukh le Town-a khan lo fethleng ta ang sien chu, January ni 14 nia scrutiny  hma ni 13 khan, Tipaimukh biela ngir ve danghai kha inhnukdawk vawng dingin ngen a; an nuom naw chun, an nuhmeihai seng amanih le an nauhai seng bek hren peka inhnukdawk lo thei loa siem ding ti a nih. Asanchu, anni kha hren anni chun, office ah fea an van hnukdawk a ngai ding ani leiin, venghimna (security) thilah anni kha nilo, an inzawmpui hnai takhai chu hren an ngai ding tina a nih. Sienkhawm, Pathien chun, MLA election hmangin, CCPur district hi ami pek nuom ngang naw tina alo ni ta lem a nih. Kha thil kha lo hlawtling ta ang sien chu, Tipaimukh biela MLA chu, January ni 14 zantieng khan MLA a puong ni nghal a ta; Town-ah khawm chun, MLA biel khata tling ta meu chu a vote tu ta ding khawmin ngai ngam zanin vote thei ni tanga ta; alo tling naw pal khawmin, a i vote pa kha biel dang MLA khawm lo ni sien, MLA nei lo hlawl nek chun, a a ṭngkaipui ta tho tho ding a nih. Iemani tiha alo tling lem chun, “A nei taphawt pek bel sa ninga tih” ti ziek kha a hlawkpuitu ni ta’ng ei ta, chuongchun, Town-a MLA a nina kha inban loin la’nga ta; Tipaimukh biela MLA a nina kha inban lem a ta; sawt nawte hnungah Tipaimukh MLA chu inthlang ani nawk el ding a nih. Chu huna chun, tuta tlingpa hi a tling kher naw khawma, Tipaimukh biel hmangaia insal ngam ve tho an tling ding a nih. Chun Saikawt biel ah khawm HISC support kha lo thei loin a tling ding tina a nih. Chulei chun, hi thuziek tiemtu taphawt le vawisunnia ‘Iemana’ ti ṭawng hmang popohai hin tuta ei thiltuok hi Pathien ruotah hmin hmakin, mani chan tawka khawm lungawi hmak bawkin, kha Manipur MLA inthlangnaa inthawka Pathien lesson min chuktir khawm chu, ṭhangthar la hung mek dinghai ta ding khawma thiltha mangkheng hungni pei bawk sienkhawm, Tipaimukh bielah election hmanga CCPur Dist pumpui le Jiribam biel inchawk theina ding khawp er, tangkasum seng ngam sia, mipui duthusam, HISC in khang khawpa a khekpui hnung khawma, lulul lan suo tlathai chungchang hril nikhuoah chun, ngaidan chu a tam thei hle ring a um a nih. A thenin, “Israel hnamhai ngei khawm an lululna leiin, an na sukset pekin an um a, an hmu thei nawna dingin an mithai sukdel pekin an um khan, an chungah khan Pathien a lung a awi chie ei ti thei ding am? Chuleichun, ei hnam chunga khawm hin Pathien hi a lung lo awi chie sien chu, ei thlatuhai kha khang ang bek beka rethei khan alo sie dal thei ani aw!..” tia kut vei pam pam dam khawm chu an um el thei tho a nih.

4.  Hmarhai hin politics ram hi ei lo rausan man ta aw.. ti thei dingin aum hiel ta a. Hi chungchang hi nguntaka ngaituo chun, asan niawma inlang chu, 1972 kuma inthawk khan MLA – 1 nei ve zie ni inla khawm, sawrkar tieng thil ah hmasawn neka hnung ei hnawtna hi a nih. Hi lei hin tuta tuma MLA inthlang ding khawm kha, Hmar hnam ta ding chun hun remchang le hunhlu tawphawk nisienkhawm, MLA contest dinga hei the suok ding ei vang zie chu ei hriet seng ring a um. Sienkhawm, Pathien mizie hretu ta ding ruok chun, ei vangduoina le ei retheina tak hi beiseina hring le beiseina insang tak mi petu ani nawk thung si a nih. Chulei tak chun 2012 January 7 nia Rengkai VET-a inkhawm khawm kha, nomination file theina hun ni 3 chau um ta sienkhawm, HPC (D) Ropui/Sangber pawl khawma HISC thiltum hi Hmar mipui duthusam ani zie hrea an lo thlawp tak tak ani hlau chun, thangthar, Baal hmaa la dingthethuon ngailo ngat, Puhai, John H Pulamte, David Buhril, Vanlalhlun Taite le Zarzosanghai pali chu phone-in ka biek tawl a, Rengkai inkhawm ah hung ngei ngei inla, in hung naw khawmin hieng biel li, Jiribam, Thanlawn, Town le Saikawt bielhai ah hin nomiation in file ding a nih, tiin ka hril tawl a, anni khawm mipui ei inthuruol ding ani phawt chun an inzuomin ka hriet. Amiruokchu, report ka lo dawng hlak, “HISC thiltum hi HPC (D) Pu Ropui /Pu Sangber pawl khawmin an tlawp” ti hi thu belchieng dawllo alo ni zie chu, HPD (D) Ropui/Sangber pawlin 2012 January 7 nia RengkaiVET ah HISC-in inkhawm a ko, an ngaithana kha a nih. Inkhawmna huna thuhrilna hun nei dinga ruot ve meu, Pu Ropui hmel tak ngiel khawm chu a hei inlang ta naw el kha, Samson thukhir ang deu khan, Hmar hnam pumpui ta dinga thukhirkhan tak el a hril ve a nih. Chu thil chu iem ninga ta? ei ti chun, “Ka nakawra thulut popo kha khel ani chun, Hmar hnam hi hnam vangduoi tak, berampu, mani beramhai chirdûpa hlobet inpettir tum hlaktu ang, berampu nei hnam ei nih, tina ninga ta; ka thudawnghai kha thudik ani ruokchun, HPC (D) Pu Ropui / Sangber pawl thuoituhai hin, Hmar hnam ngirhmun hi hrie si loin anni mimal hmakhuongaina leia HPC (D) hi an lo thuoi mei mei a nih, tina ani bawk ding a nih. Chuchu ani si naw chun, HPC (D) thuoituhai hi Israel lal Ahab ang ela, Pathien hring le sakhuo thuoituhai baua thusuok tak ngiel khawm, pawisakna chang hre ta lo khawp raua chawlawl le suolna tuipui i chimpil an lo ni ve tah, tina ani ding a nih.

5. Jiribam bielah Hmar ngir ta lo, Thanlawn biela khawm ngir ta bawk lo, Town-a khawm ngir lo, Saikawt-a ruok chun, Pu Lalṭhalien a ngir a. Sienkhawm Saikawt, ti lo biel dangah hin lo ngir ta ang inla khawm, HPC (D) Pu Ropui / Pu Sangber pawlin HISC thilthaw hi an support ve naw tlat si chun, ei tling zo chuongnaw ding a nih. Pu Lalṭhalien hlak mi ngai bel thei dingin, inthlang hmasak khan Pu TN Haokip-in Hmar vote keihekna dinga an ngir tir nia an ringhlel lai zing, “Inthlang zo khan Hmar Inpui secy-in thlang tling a hung nia, MLA election ah a ngir nawk ding thu hrim hrim mipui mimir le khawthlang thuoitu lai khawm hril bawk lo, inthlang tawm ruoiin MLA election-a ngir a tum leiin Inpuia a nina an bana, chu hnung khawm chun khawthlang thuoituhai pakhatte khawm kan kuol lo” tia khawtlang thuoitu a tam lemin an hril lai zing, Olive Hna ruok chun Pu Lalṭhalien kha ni loin, HISC mawlh kha a engto ani tlat bawk si. HISC thuthlukna chu, “Pu Lalṭhalien chu Hmar mipui popoin vote seng ding” ti ani bur el si leiin, 2012 January 24 zan khan, Pilat-in Isu hemde ding chungchanga a kut a sawp ang deu khan, HISC chu hemde em chu ni loin, mawng hlim pek a nina ding leia ka KUT SAWPNA thu chu ka ziek a. Kawpi singkhat ka sut suoka, tarik 25 zingkar khan, Lamka HYA le Rengkai tiemin, Hmar khawtina V/A chairman/secy hai chu intinah lo sem dingin a semtuhai hlaw ding Rs. 1000/500 seng leh kei ngei thangin kan va pek a. Tuiring le Langzaa unauhai khawm chu hei pe malam bawkin, chuongchun, Manipur ram chu ka lo suok san nawk tah a nih.

6.  Saikawt biel chungchang bikah, Pu TN Haokip leh vawihni kan in biek a, ama chun, HNA delna huom sung chaua dingin thangpuina a ngena, “Kei chun, Saikawt biel Hmar mipui popo lungawina thama HISC thuoituhai dawr inzuom ani ruok chun hma lakpui tum ka ti che” tiin, ka phut tlat bawk a, kan inbiekna chun thulaimu um chie naw sienkhawm, KNO levela rel ding ti ani tlangpui a. Chu thil chu a ni tawpna tak / last day-athilthaw chi a nih a. January ni 26 zantieng khan, Hmarveng community Hall ah ka rawihai chu Hmar VA member popo kan ko khawm tir a, HISC ṭhuoituhai khawm an thang ve nghe nghe a. Chu tuma an thutlukna chu, “HISC thutlukna chu hnam thutlukna ni rawse” ti a nih. Amiruokchu, 27 ni khan, HPC(D) tiengin HISC thurel chu an bawsiet nia report a um leiin, mawphurtua ka sie, Pu NG Darngawn le Pu HR Khawbung HNA hai chun, Northern Hmar Village Association memberhai chu an khuo sengah Pu TN Haokip chu lo vote el dingin thu an pek ta lem a nih.

7. Saikawt biel hi Churachandpur district ta ding chau ni loin, Manipura Zohnathlakhai ta dingin a pawimaw hle a nih, ti chu hretu ei tam el thei! Chuleichun kei ngei khawmin ka ngaiven ve hle a. HNA hi MLA politics-a inhnamhnawi tum der lo ani lai zing, HISC ditdan hi a hlawtling theina dingin tlan theina popo ti thei ding hiel ah ka tlan kuol takzet a. Zohnathlak inpumkhatna thu ka ziek chu chanchinbuhai ah lo tiem ve leia mi zawng suok ve ngat tu le, Sinlung suok Zohnathlakhai laia ka lungril ang put ve tu nia ka hriet ve ngat, Pu Thanglianpau president ZRO/ZRA ngei khawm chu ka va hmu ve ta hlawl a. Ama chun, “Mi dang ta dingin nithum liem ta khan ka lo intlan tir chau a na, a pawi khawp el” a lo ti a. Martha ṭawngkam, “Tuhin chu thu tanga tih, a thi na ni li an tah” a ti kha a min hrietsuok tir ṭhawt el a. (Saikawt biela hin Zomi vote hi singkhat lai ding uma ngai a nih) Sienkhawm kum 13 veng vawng hmel inhmu ta loa phone hmanga inbie zeu chau hlak, Saikawt biel leia hmel hang inhmu ta hlawl el chu, kan hohlimna thenkhat lem chu Manipura Zohnathlakhai ta dinga thulawmum tak tak khawm saksuok nuol a nih. A bikin, Saikawt biela Hmar mipui ngirhmun hi enin, ei vote hai hi zawra zawr nek hlawl chun, a tling thei ding tak vote ngei inla chu, tuta a biel mipui beidawng mangangna hi tlawmin a sawk met el naw ding maw?  ti hi duthusam insang tak dawt ani ang hrimin,  sungril ngaituona ah khawm chun a riek ve zing naw thei naw a nih. Chuleiin, HISC thutlukna, “Pu Lalṭhalien vote ding” ti bur hi Saikawt biel mipui ta ding le hnam pumpui ta dinga thilṭha ani kher dim? tiin HISC sou chu ka hei dep ngiel a, thlak danglam ruol chi niin an lang bawk si nawh. Pu Laṭlhalien sou ngei khawm chu dep thei dan chi dang dangin ka hei dep ve ngiel a. Vawikhat chu, “Pu Lal ṭhalien, Pu Puia chu i laibungpa ani bawka hienga HISC-in an thawpui si che hin chu an phat em che chu ka ring naw khawp el! va hmula, kei ngei khawmin phone-in bieng ka tih, HISC ditdan hi fepui loa mi dang vote dinga mipui a phut hlau chun, Northern tieng panga khuo po hi TN vote dingin ka ti ding a nih” tiin ka hril a. A zantieng chun, Pu Lalṭhalien hin, “Pu Ropui chu ka hmua phone-a inbiek tir che ka tuma chu, mi dang an hung lut nawk pei a, ama (Pu Ropui) chun, hienga HISC in an thawpui si che hin chu theitawp suo la, ei hnam sung ah khawm hin kohran thuoituhai hin campaign pui hai sien che” a tia, tiin ami hril a. Sienkhawm, ring naw tieng daiin tarik 27 zantieng khan, Saikawt tienga inthawk chun,  “HPC (D) chun HISC kal zawngin sin a thaw” an hung ti nawk ta dai el si a nih.

8.  Thanlawn biel, Town sung le Jiribam bielah hai hlak a ngir in-um ta bawk lo. HISC hlak an vawikhat thilthawna ani bawk leh mipui duthusam chu a pathumna (3rd   position) ah ei thla thei hram a nih. Amiruokchu, ei thukharna chu, tuta tuma Manipur MLA inthlang kha, mipui duthusam ang khan hei thawthei chie inla chu, eini lai hin a chapo thei ding le a uong ding ei kat nuk awm sia, chu thil chu siemtu Pathien ditdan an naw bakah, MLA amanih, State sawrkar amanih le sawrkar thlungpui amani hai chu hmang loa mi sansuok a tum lem, alo ni zie an lang thei ta a nih.

9. Tipaimukh biel inthlangnaa thil danglam ang reng tak pakhat chu, ṭum dang naw ang takin, a bieltu MLA nilai zing chu a pathumnaah a hei um el kha, Hmar hnam politics hmel danglamna pakhat chu ani ve a nih. Pahnina dang nawk chu, Hmar politics ramah mihriem insit umlo tak, high profile pakhat nei bel ani bawk. A pathumna nawk chu, tum dang inthlangna ah 1990 kum ti lo, HEL a langchanga inrawl ngai der lo chu, tuta tum langchang taka an inrawlna kha ani nawk thung a nih. Inthlang tawm ruoi khan, a chalngenghai pathum chu hun intep tak karah kan hmupui tawl seng a. Hel thuoitu nisi, ngaituona pawnlang tak neitu ta ding chun, Tipaimukh MLA inthlang boruoka inpal-awk chu awlsam tak ani ding zie hmusuok niin kan hriet! Amiruokchu, inpal aw’k theina laka inthawk Hmar hnam Pathien i venga umin, hnam pumpui politics lampui hraw m>k chu, siemthat thei dan lampui hmusuok phana remchanga hmang alo ni ta lem a nih. Khawvel chu a changkang pei ang bawkin, Hmar hnam khawm chu politics ramah ei changkang ve met met pei nia an langna chu, tulai hnai el khan hmu ding le hriet ding aum zeu zeu a. Chuonga ei changkang met metna le hmasawn met metna thenkhathai chu:

(1) Mizorama HPC ṭhuoituhai chun Union Home Minister an zu hmua, HM chun an thilphut chu lo bawzui dingin, khau ang reng takin Mizoram sawrkar thu a pek a, Mizoram sawrkar ruok chun HPC (D) pawlhnia an in the leiin biek bik ding a hriet naw thu’n suollam a siem.

(2) NC Hills ah, Naga, Kuki le Hmarhai chu inzawmkhawmin, Hills Tiger Force (HTF) indin ani a. HTF chun NC Hills sungah District Council an ngenin, Dimasa khuo dam raw hielin, an Dimasa hel thuoitu dam an kaphlum a. Nasa taka beipui tlak an tum mek lai, Demasa thuoituhai chun, Assam state sawrkar le central sawrkar chu hmangin,, divide & rule policy chu zamkhumin, Hmar le Kuki chu a hran ve vein a biek ta lem a. HPC (D) chun Assam ramah thilphut lo nei ngai naw sienkhawm, Hmar hnam aia inbiekpui alo ni ta a nih. Ei vangnei chun, “Hnunglamah sabarh” ti ang deuin, NC Hills ah hin Hmar district annaw khawma Regional council bek chu pieng ngei dinga ring le beisei a nih. Assam sawrkar chun HPC (D) chu in thil ngen (demand) hung pelut inla inbieng ei tiu tiin a hnawin a hung hnaw a, HPC (D) chu an buoina ngang el! NC Hill a Hmar hnam sunga pawl hrang hranghai inpekzona zar chauin HPC (D) chun hieng chen hi a hung phak thei ta a nih.

(3) Barak Valley Hill Tribes Dev Council chairman kum 10 lai lo cheltu, Pu Sunthang chu hlepruka intumna leiin Jail bang a zut ve tlat. Hi thil hi politics rama ei ngirhmunin hmasawnna lampui ei dap ve tan tak zie suklangna nia ka hriet leia ka hung suklang kher a nih, Pu Sunthang kuomah ngaidam kan hni malam nghal bawk a nih.

(4) Hmar hnam suolsuok sa lieu lieu BVHTC chu hnam dangin an inchutlak zo sawtnawte hnungah, an hnam le an hnam kar buoina leiin kaphlum anih a, a tlaktu dingin Barak Valley mi indik tak, (aborigine) ṭhangthar kum 32 vel ding chau thlangtling a nih.

(5) NC Hills besana indin Hmar Peoples Union (HPU) khawmin Hmar hnam pum huopa policy zam an riruong tum nia hriet a nih.

(6) Assam HNU president inthlang (election) khawm ṭum dang naw ang takin a boruok an sang hle. An candidate hai sum seng khawm cheng nuoi tel tak meu a kai phak nia hriet a nih.

(7) Sawrkar thlungpui meuin Tipaimukh Dam le inzawmin Tipaimukh District ngena um chu a bengkhawn lai zing, Manipur sawrkar chun Pherzawl ADC chu hawng ani hma meu khawma, district puitlinga hlangkai khawm a nuom nia hriet a nih. Vangai Sub-Division khawm inthlang tawm ruoi khan hawng ani bawk.

(8) “Politics indik tak chun, unau nau naw a hriet nawh” ti ani ang hrimin, MLA inthlang laia Tipaimukh MLA ni m>k, Pu Ngursanglur kha, Pu Lalropui Famhoite, HPC (D) C-in-C  zawlpa nisienkhawm, MLA election lai khan a zawlpa chu thangpui loin, Pu Chaltonlien Amo chu a thangpui ta lem tlat a nih. Hi chungchanga hin kei ngeiin Pu Ngursanglur chu indawnna ka pek a, “Nang MLA ni bawk, i zawlpa hlak chu hnam revolutionary party pakhata C-in-C ni bawk bakah i biel awptu ni bawk. Iengleia hieng lawm lawma i biel hi hnufuol zing el am ninga ta? i zawlpa indik naw am? Nang in dik naw lem? Tiin kan dawn a. A mi dawn hma-in kei chun, “I zawlpa hi ani theidan lampui aum a nih, asanchu, revolutionary party thuoitu ani tlat leiin” ka tia, ama khawm chun ami tlawp ve tho nin ka hriet a nih. Hi chungchang ngei khawm hi ei hnam politics hmel danglam bik rieuna pakhat ani ve tlat a nih

(9) Ṭum danga um ngai lo, Pathien le mipui hrietpui ngeia HISC hmabula felfai tak le thlirbik nei der loa biel mipuihai rawngbawl ding le hnam pumpui rawngbawl dinga intiemkamna neitu laia mi ngei, state le central-ah sawrkarna la mektu congress party state vice-president ni bawk le, Hmar National Union (HNU) president ni bawk, Pu Chaltonlien Amo chu, tuta tuma Tipaimukh MLA a hei tling hi lawm aum takzet a nih. Amiruokchu, kawng khatah Hmar hnam ta dingin beiseina insang tak nei thei ani ruol ruolin, lungthawng umna lai khawm aum ve thei bawk a nih. Asanchu, HPC (D) sung buoinaah a hming an lang lai zing, inthlangna ngei ah khawm, khingtieng /chairman tieng pangin a lang a changa ama an thawpui nawk ta peina ah khan, mipui lung chu a sukthawng metna lai aum a nih. Chu khelah chairman tieng chu thisen insuo hmasatu an la ni nawk ta pei bawk leh. Chuleiin, ama Pu Chalton hin lungril zau tak neia politics rama ei hnam rawngbawlna sin hi, mani ta thawa thawna chang a hriet a ṭul nawk zuol ding a nih. Chuong naw chun, HPC (D) sungthu buoina hin sukbuoi phakin um venga ta; Hmar hnam pumpui rawngbawl chu hrillo, a biel mipui rawng tak ngiel khawm bawl hman lek loin a um theina lai a um a nih. HNA chun Pu Chaltonlien Amo hlawtlingna hi a lawmpui takzet a. Manipur huop inthlang result hang en hin, mi tamtak chun, “Khawvel huop khawma insit umlo high profile ei nei ve sun, Pu Lallukhum chu MLA hei ni ve reng reng sien nuomna le, ei MLA hrim hrimhai politician an um nawh, chuleiin MLA hi term tinin a thar tlak pei inla, hma ei sawnna chi khat a nil” tia lungril lo nei hlakhai chun, hnam ta dinga an hmathirhai chu  beisei boah an ngai el thei! Amiruokchu, Hmar hnam revolutionary movement lungril indik tak neia, tuta tuma Manipur MLA inthlang kha hei dilsut chun, “Hmar hnam Pathien hi a remruotna kawngah hin muongchang angin inlang sienkhawm an hmaw a nih” ti thei dingin a um na lai aum ve tlat a nih. Ama Pu Amo hi MLA a ngir hlim khan, a tling naw leiin sawrkara a doctor sin chel chu a zawm nawk a. Kha huna khan kei ngei khawmin, “Pu Tawn, political field-ah inchawm lut si chun, sawrkar sin hi iem a ta? i zawm nawk kher kher a? nang lem chu ei hnam sungah politics khel ding khawmin i tlin tak ding ana” ka tih a. Ama chun, “Vel nawka kan contest nawkna ding pawisa zawng a ngai si an nawm” tiin ami dawn a. Kei nawk chun, damdawi zawrna le clinic-hai dam hawnga, biel tieng damdawihai chu thawnlut peia, hriselna tiengpang le thil dang dang hmangin biel mipui rawng bakah hnam rawng i bawl thei ding an nawm! Ka la ti nawk ta awn a.(Hi kan hohlimna hi alo theinghil ta pal hlau chun: Kei Calcuta-a inthawkin ka hung vuong a, ama Silchar a inthawka hunglutin ka thunngna bul, ka sirah a hung inthung hlaua, chu taka ka hohlimpuina a nih, 1987 kum tawp tieng an naw khawmin, 1988 kum bul lai vel kha ni mei a tih). A vel nawk inthlang chun, hnam revolutionary party HPC hmai a enna leiin a ngir naw a; 1995 inthlang khan Tipaimukh MLA ngirhmun chu alo chang tah a nih. Kha ṭum ngei khawm khan, ka lo hmu dan chun, a ngirhmun kha, mi dang tu amanih chu lo ni ta ang sien, “Deputy CM naw chu ka nuom nawh”  ati el naw ding maw? tiin kil khatah ka kam ka lo pet ngiel a nih. Amiruokchu, kum 25 lai ti thei ding hiel politics boruok lo dawng ve ta chawk chu, Doctor hlaw ang thim them inkhawl dingin a hunṭhahai chu a hmang nuom bik ta naw ruol ruolin, state ruling congress party vice president meu khawm kum 5 lai lo chel ta bawk bak ah, HNU president hlut zie (community pakhat thuoitu nin ahlut zie) khawm hrie naw ruol ani ring aum ta naw bawk a nih. Chun, a hmaa ministerha’n HNU president nina chu an kekawr mansaah an pai ap birber ang em khan chu a pai-ap sunzawm em chu ring a um ve ta naw bawk a nih. Chu ruol ruol chun, tuta tuma inthlang tawm ruoi khan, vawihni kan inhmu a. A vawikhatnaa kan thupui chu Pherzawl ADC upgrate dan ding chungthu ana. A vawihninaah ruok chu MLA inthlang ding chungthu ani nawk thung. Hnam pumpui hmakhuo ngaia theipatawpa HISC hmalakna tlawp dingin ka fiela, amiruokchu, theidan kawng kawnga tling ngei ngei tuma beipui thlak alo ni ta leiin, biel dang le Tipaimukh biela mipui duthusam chu a sungril ngaituonaah chun an leng thei ta ngang naw nin an lang. Chu tuma kan hohlimna pakhat chu, “I tling hmasa tak ṭum khan congress party sungah CM inchu pahni inbuk tawk tak kar ah, i kawpna tieng tiengin CM an chang el ding ani lei khan, kei chun, Pu Chaltawn ngirhmun ah hin ngir ngat lang chu Deputy CM ka ngen ngei ngei ding a nih, ka lo ti a nih,” tiin ka hril a. Ama chun, “Ni e, tling vawikhatna ani bawk a, a mik amak khawm ei la hriet bek nawha, tu hin chu ei senior ve ta an nawm” ati lai chun, kei chun, “CM ni khawm ngam ta naw ti nim maw?” ka tih a. Ama bawk chun, “Ngam e, tuta CM khawm hi thiemna insang le var taluo bik ni loa a huoisen le a senior lei an nawm” ati ve ngam ngat an tah. Chuleiin, lungngai naw mei niu! “Bihar politician ropui Laloo khawmin, “Singara sungah aloo aum sung phawt chu Laloo hi tlawm ngai naw nih” a tia. Inthlang nuhnung tak khan MP ala tling hrama chu a party an tlawm der tho kha. Chuong ang deu chun, “Sak le thlang, Sim le Hmar aum sungnana na chu Hmar hming hi bohmang naw nih” tita ang inla, belchieng a dawl lem naw ding maw?. Hi thumal hi Olive Hna-in a khekpui ang hin, Pu Amo ngei khawm hin ala khekpui ve ngei ring a um a nih. Tuta ṭuma Manipur election kha, tlatu Noa’n khawvel alo thlirna tlanga inthawk khan zuk thlir ta ang chie inla chu, Hmar hnam Hel-hai kut hi Pathienin malsawmna tluontlingin mal a sawm mani aw!.. ti dinga aum lai zingin, ami awpdetu Chalrang hel le unau Ralleng hel hai ruok kha chu, “Mene mene tekel uphar sin” ti thumal hi an bangah hai an ziek ferfur el thei ani aw!.. Chuleiin, Pu Amo khawm nisien, Pu Zosangbera, Chairman HPC(D) le a thawpuihai khawm nisien, chapona, uongthuongna le thisen-insuo hmangna haia inthawka insie fihlim hram hram chu, “Hmar hnam Pathien rawngbawltuhai thawding awm hrim a nih” ti hi thupuia neia, Hmar mipui/hnam le a ram hi hmanga thil danglam tak thaw tum ni ngeia inlang, Israelhai Pathien Jehova hi chieng nawk zuola belchieng sau sau dingin, Olive Hnaa inthawka lak suok ngat, Olive zungzamin ei chengna piellei hi hawra, zung a kei thei sung phawt chu bo ngai lo ding, HNA ngenna cheu chu a nih.

Khieng a chunga ei tarlanghai khi, tuta ṭuma Manipur MLA inthlang huna ei hnam sung boruok tlangpui ani a. CCPur Dist le Jiribam ah hin ei unau tawng dang hmanghai hi eini ngirhmun chie ah hin lo ngir ta ang hai sien chu, Manipur ah hin an ro chu a hrat hle ring a um.  Amiruokchu, Pathien chun hieng ngirhmun ah hin Hmar hnam kher kher a hei sie el hi ngaituo ding tamtak a um a nih. Chu umzie chu, a hnam thlang Israelhai alo keihruoi dana inthawk khan inchuk ding tamtak ei nei tina a nih.

Sinlung suok Zohnathlakhai hin Manipura inthawka beiseina insang tak ei nei thei chu, a hrana rorelna nei hi a nih. A hrana ro-inrelna nei thei dan lampui chu pathum uma ngai ani bawk a nih. Chu a hrana ro-inrelna hmutheina lampui pathum hai chu a hnuoia hai hi an nih.

A hrana roinrel thei dan lampui pathum hai chu:

(1) Hmar le Thadou hin hnam tlawm lemhai ringzo tawk dingin hma ṭhuoi ta ang inla, Kuki State or UT chu hmu thei dan lampui a um a nih.

(2) Hmar hnam hi inthuruolin Tipaimukh  bielah MLA inchutu um loin ei intlingtir thei chun, Jiribam, Thanlawn, Town le Saikawthai ah hin MLA ei tling seng thei bawk ding a nih. MLA-a ei thlangtlinghai chu mani hmasiel thei lek loin Hmar hnam revolutionary movement thlipui chun, Hmar hnam chu a lutna ding goal-ah chun, a peta petlut ni lem loin, a fenin a fenlutpui thei tawl ta ding a nih. Chu umzie chu, Hmar hnam hi Sinlung neitu ani ang hrimin, Manipura Zohnathlak hnam hai le an ram del chin hi Manipura inthawkin a suokpui thei ding, ti na a nih. (3) Zomi, Kuki le Hmar intihai hi, thiltum neiin inthuruola LUNGTHU angin hmunkhat sakhata ei ngir tlat chun, ei ram del chin ah hin tukhawmin ro hung nei thei nawng an ta; ei ni le eini ngei ro-inrel ei ta, chuongchun, hi khawvel politics khelmuolah ei lut / participate ve theina dingin, South East Asia biela Sinlung suok taphawt lungkim theina ding, Hnamthar (nation) indin theina lampui chu ei hraw thei ta ding a nih.

Hmar hnam chungthu: “Hmar hnam chu Sinlung neitu ani a; a mawphurna khawm, Sinlung suok a bikin Zohnathlak, Chin, Kuki, Mizo, Zomi le Hmar huomsunga hnam kaupeng hran hran hai hi pumkhata siema hnam (nation) pakhat indin chu a nih”ti ei hril rawp ta kha. Chu mawphurna chu hnam nawlpuia ei hriet theina dingin, siemtu Pathien chun 1988 kum tawpa inthawk khan ami lo inchuktir ta ani kha. Khang sung popo le vawisunni chena ei hun tawng le thil tawnghai ah hin, ieng inchuktirna’m a na, ei dawng? ti le, ieng ang charin am hlawk phana ei nei a? tia indawnna hi lo dawng ta ang inla chu, a dawn dan ding mumal hre lo ei tam ngei ring a um. Asanchu, ram le hnam hmangaia insal, mani hringna hiel khawm inro loa bawta hnam santuhaia inthawk hin, ei hnam ngirhmun le a lampui hraw mek hi mipui inhriettirna (awareness campaign) uor tawk naw lei hi ani ngei ding a nih.  Chuleiin, tuhin chu, a hrana roinrel theina lampui pathum ei i tarlang laia a pakhatna le pahninna khin, muol an mi liem san tah, ti thei ani a. Sienkhawm, pathumna ngei khawm khi, ei unau Kuki le Zomihai pahni hi thuklung pathum anga ngirpui theitu ding um sun chu,  Hmar hnam hi ei la ni ta tho tho a nih. “Ieng leiin am?” ei ti chun, ei unauhai pahni hi insawn theilona ngirhmuna ngir ve ve an niha; eini ruok hi chu vangnei thlak takin an pahni inkar ah a ruolrem thei dan dana thuklung nghet tawk tak anga ngir pui theina hmunah siemtu Pathien chun ami lan ngir tir zing a nih. Chu lei chun, hi ei ngirna hmun, a nuom taphawt ngir theilona hmun le, ruot bik hai chau ngir theina hmun, pheikhawk hlipna khawp raua hmun thienghlim ah hin, mani pheikhawk (Pathienah innghat ngam lona lungril) hai hlipthlakna chang hrelo tu le, mani tlin nawna popo hai ngei khawm inhmusuok tumna chang hre bawk lo, sim khawm tumna chang hre bawk lo ei la nitah awn chun, ei hnam (Hmar) chungthu chu hi chen miṭhuoitu ei Pathien chun ieng ang takin am rela ta? ti chu, ngaituo tham takzet a tling ding a nih. Hmar hnam chungthua a KAIKUONGPA ( amawphurtu) ding chu, ram le hnam hmangaia insala silai puttu laia hotu lawkhai hi an ni awm sia leh! An hming meu salin aw! Pakhatna: Pu Lalhmingthang Sanate, President, HPC (D). Pahnina: Pu Zosangbera, Chairman, HPC (D). Pathumna: L. S. Lungtau (Lalthangsang Intoate) HNA hai pathum hi an nih. Anni pathum hi Pathiena mi pathum, Pa, Naupa, Thlarau thienghlim ang kha lo ni ta hlau elhai sien chu, Hmar hnam chungthu chu, “Nang Judai rama Betthlehem, Juda khawpuihai lai hin i chin tak naw tawp” ti ziek ang deu khan, “Nang Hmar hnama insal, khawvel mhriemhai lai hin i chin tak naw tawp” ti rawl chu khawtieng tlanga inthawk inam a hung suok ding? tia melkai awl ve tak ding a nih.

Mosie chun a chipui Israelhai chu a lungril popoin a hmangai a, an rinum tuornaa inthawk khawm chun sansuok theina ngirhmunah khawm ngirin an hriet. Amiruokchu, Mosie remhrietna chu Pathien chun peihmangin, Ama Uma intipa Israelhai Pathien Jehova ngei chun, a thilthawthei zie suklangna dinga Mosie chu mak le danglam taka a lo dawntlei ani zie chu, Horeb tlangah ngei chun Mosie chu alo hril ta lem a nih. Chuongang bawkin, Hmar mithiem le mivar tamtakin Manipura Sinlung suok, Zohnathlakhai kawlbun hlip thei dan ding lampui pathum chie, um nia an lo hril laia a pathumna chau hraw thei dinga um ta chu, hraw thei ani ding le ding naw chungchang chu, Hmar hnam chungthua a kaikuongpa ngirhmuna ngir mi pathumhai le Hmar hnam Pathien inkar thil ani ta ding a nih. Chuleiin, mipui thaw ding tul le awma inlang chu, “Tlang tiengahai khin ka mit hang inlen ka ta, khawtienga inthawkin am ami thangpuitu ding hung tlung a ta?” tia sungril ngaituona inthuk taka mani Pathien biek chit lo dawr mawl mawlh el chu ani ngei ding a nih.

TS Intoate,   22/3/2012